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Adams Synchronological Chart or Map of History, originally published as Chronological Chart of Ancient, Modern and Biblical History is a wallchart which graphically depicts a Biblical genealogy alongside a timeline composed of historic sources from the history of humanity from 4004 BC to modern times.
The Edict of Thessalonica (Greek: Έδικτο της Θεσσαλονίκης), issued on 27 February AD 380 by Theodosius I, made Nicene Christianity [note 1] the state church of the Roman Empire. [ 2 ] [ 3 ] [ 4 ] It condemned other Christian creeds such as Arianism as heresies of "foolish madmen," and authorized their punishment .
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Thessaloniki and its surrounding territory — the Kingdom of Thessalonica — became the largest fief of the Latin Empire, covering most of north and central Greece. The city was given by emperor Baldwin I to his rival Boniface of Montferrat , but was seized back once more in 1224 by Theodore Komnenos Doukas , the Greek ruler of Epirus , who ...
The creation of a literalist chronology of the Bible faces several hurdles, of which the following are the most significant: . There are different texts of the Jewish Bible, the major text-families being: the Septuagint, a Greek translation of the original Hebrew scriptures made in the last few centuries before Christ; the Masoretic text, a version of the Hebrew text curated by the Jewish ...
The edict was in use in Thessalonica in April 304 [161] and in Palestine soon after. [162] This last edict was not enforced at all in the domains of Constantius and was applied in the domains of Maximian until his abdication in 305. In the East, it remained applicable until the issue of the Edict of Milan by Constantine and Licinius in 313. [163]
1 Thessalonians: c. 51 CE. One of the earliest of the genuine Pauline epistles. [91] 𝔓 46 (late 2nd century or 3rd century CE) 2 Thessalonians: c. 51 CE or post-70 CE. If this is a genuine Pauline epistle it follows closely on 1 Thessalonians. But some of the language and theology point to a much later date, from an unknown author using Paul ...
The structures of the two letters (to which Best refers) include opening greetings (1 Thessalonians 1:1a, 2 Thessalonians 1:1–2) and closing benedictions (1 Thessalonians 5:28, 2 Thessalonians 3:16d–18) which frame two, balancing, sections (AA'). In 2 Thessalonians these begin with similar successions of nine Greek words, at 1:3 and 2:13.