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Simone Lucie Ernestine Marie Bertrand de Beauvoir (UK: / d ə ˈ b oʊ v w ɑːr /, US: / d ə b oʊ ˈ v w ɑːr /; [2] [3] French: [simɔn də bovwaʁ] ⓘ; 9 January 1908 – 14 April 1986) was a French existentialist philosopher, writer, social theorist, and feminist activist.
The Second Sex (French: Le Deuxième Sexe) is a 1949 book by the French existentialist philosopher Simone de Beauvoir, in which the author discusses the treatment of women in the present society as well as throughout all of history.
When Things of the Spirit Come First is Simone de Beauvoir's first work of fiction. [1] It consists of five short stories woven together in a way that is structurally similar to a more traditional novel. Beauvoir submitted this collection of interlinked stories to a publisher in 1937. But it was turned down by both Gallimard and Grasset. [2]
The Ethics of Ambiguity (French: Pour une morale de l'ambiguïté) is Simone de Beauvoir's second major non-fiction work. It was prompted by a lecture she gave in 1945, where she claimed that it was impossible to base an ethical system on her partner Jean-Paul Sartre 's major philosophical work Being and Nothingness ( French : L'Être et le ...
Template:Simone de Beauvoir This page was last edited on 28 October 2023, at 19:02 (UTC). Text is available under the Creative Commons Attribution ...
Laura Bassi (1711–1778), philosopher and physicist; Nancy Bauer (born 1960) Simone de Beauvoir (1908–1986), author, feminist D1 O R W; Helen Beebee (fl. 2014) Seyla Benhabib (born 1950) Peg Birmingham (fl. 2014) Helena Blavatsky (1831–1891) Susanne Bobzien (born 1960) Inga Bostad (born 1963), Norwegian philosopher and educator; Tina ...
In the latest episode of "The Envelope" video podcast, director Coralie Fargeat explains how she prepared star Demi Moore to film "The Substance" and "The Brutalist" filmmaker Brady Corbet ...
Pyrrhus and Cineas (original title: Pyrrhus et Cinéas) is Simone de Beauvoir's first philosophical essay. [1] It was published in 1944, and in it, she makes a philosophical inquiry into the human situation by way of analogy from the story of when Pyrrhus was asked by his friend Cineas what his plans were after conquering his next empire.