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For Boas, the four-field approach was motivated by his holistic approach to the study of human behavior, which included integrated analytical attention to culture history, material culture, anatomy and population history, customs and social organization, folklore, grammar and language use.
Holism is the interdisciplinary idea that systems possess properties as wholes apart from the properties of their component parts. [ 1 ] [ 2 ] [ 3 ] The aphorism "The whole is greater than the sum of its parts", typically attributed to Aristotle , is often given as a summary of this proposal. [ 4 ]
M. M. Linehan wrote in her 1993 paper, Cognitive–Behavioral Treatment of Borderline Personality Disorder, that "the biosocial theory suggests that BPD is a disorder of self-regulation, and particularly of emotional regulation, which results from biological irregularities combined with certain dysfunctional environments, as well as from their interaction and transaction over time" [4]
An 'etic' account is a description of a behavior or belief by a social analyst or scientific observer (a student or scholar of anthropology or sociology, for example), in terms that can be applied across cultures; that is, an etic account attempts to be 'culturally neutral', limiting any ethnocentric, political or cultural bias or alienation by ...
Social semiotics (also social semantics) [1] is a branch of the field of semiotics which investigates human signifying practices in specific social and cultural circumstances, and which tries to explain meaning-making as a social practice.
Holism is the idea that all the properties of a given system (biological, chemical, social, economic, mental, linguistic, etc.) cannot be determined or explained by the sum of its component parts alone. Instead, the system as a whole determines in an important way how the parts behave.
This view is known as partial holism. One early advocate of partial confirmational holism is Adolf Grünbaum (1962). [4] Another is Ken Gemes (1993). [8] The latter provides refinements to the hypothetico-deductive account of confirmation, arguing that a piece of evidence may be confirmationally relevant only to some content parts of a hypothesis.
Richard Middleton (1990, p. 9-10) argues that "such theories always end up in some kind of reductionism – 'upwards', into an idealist cultural spirit, 'downwards', into economism, sociologism or technologism, or by 'circumnavigation', in a functionalist holism." However, he "would like to hang on to the notion of homology in a qualified sense.