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The Book of Concord (1580) or Concordia (often referred to as the Lutheran Confessions) is the historic doctrinal standard of the Lutheran Church, consisting of ten credal documents recognized as authoritative in Lutheranism since the 16th century.
The Presbyterian Church in Ireland wrestled with the issue of confessional subscription in the early 18th century. In 1726, the Synod of Ulster expelled ministers who refused to subscribe to the Westminster Confession of Faith – this group formed the Synod of Antrim, which eventually became the Non-subscribing Presbyterian Church of Ireland.
Formula of Concord (1577) (German, Konkordienformel; Latin, Formula concordiae; also the "Bergic Book" or the "Bergen Book") is an authoritative Lutheran statement of faith (called a confession, creed, or "symbol") that, in its two parts (Epitome and Solid Declaration), makes up the final section of the Lutheran Corpus Doctrinae or Body of Doctrine, known as the Book of Concord (most ...
Confessional Lutherans maintain that faithfulness to the Book of Concord, which is a summary of the teachings found in Scripture, requires attention to how that faith is actually being preached, taught, and put into practice. Confessional Lutherans believe that this is a vital part of their identity as Lutherans.
The Treatise on the Power and Primacy of the Pope (1537) (Latin: Tractatus de Potestate et Primatu Papae), The Tractate for short, is the seventh Lutheran credal document of the Book of Concord. Philip Melanchthon, its author, completed it on 17 February 1537 during the assembly of princes and theologians in Smalcald.
The reading of the German version of the text by Christian Beyer lasted two hours and was so distinct that every word could be heard outside. The reading being over, the copies were handed to the emperor. The German copy he gave to the imperial chancellor, the Elector of Mainz. The Latin copy he took away. Neither of the copies is now extant. [2]
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Other scholars question whether this text could be the actual Lutheran confession, especially since it was the quarto edition that was deliberately included in the 1584 official Latin Book of Concord to the exclusion of the octavo edition. [5] All other English translations of The Book of Concord utilize the quarto edition.