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[10] Proponents view the title Co-Redemptrix as not implying that Mary participates as equal part in the redemption of the human race, since Christ is the only redeemer. [11] Mary herself needed redemption and was redeemed by Jesus Christ. Being redeemed by Christ, implies that she cannot be his equal part in the redemption process. [12]
In contrast to the two enigmatic references to Enoch and Elijah, there are ample references to the fact that death is the ultimate destiny for all human beings, that God has no contact with or power over the dead, and that the dead do not have any relationship with God (see, inter alia, Ps. 6:6, 30:9–10, 39:13–14, 49:6–13, 115:16–18 ...
[6] Munificentissimus Deus reviews the history of Catholic liturgy and the many liturgical books "which deal with the feast either of the Dormition or of the Assumption of the Blessed Virgin". [7] Munificentissimus Deus cites also the teaching of previous popes and bishops and such writers as John of Damascus , Francis de Sales , Robert ...
According to the Passing of the Blessed Virgin Mary, attributed to Joseph of Arimathea, which is a later version of the Virgin Mary's Dormition, probably from sometime after the early seventh century, one of the apostles, often identified as Thomas the Apostle, was not present at the death of Mary but his late arrival precipitates a reopening ...
Catholic moral theology is a major category of doctrine in the Catholic Church, equivalent to a religious ethics. Moral theology encompasses Catholic social teaching, Catholic medical ethics, sexual ethics, and various doctrines on individual moral virtue and moral theory. It can be distinguished as dealing with "how one is to act", in contrast ...
Rolland D. McCune (June 3, 1934 – June 17, 2019 [1]) was an American theologian and ordained Baptist minister (First Baptist Church of Warsaw, Indiana). [2] He was professor of Systematic Theology at the Independent Baptist Detroit Baptist Theological Seminary in Allen Park, Michigan, where he had been the President of the Seminary for ten years and then Dean of the Faculty for six years.
This peculiarity can be derived from the intention of the Council itself, which was not to define "one point or another of doctrine and discipline" but to "re-establish in value and splendor the substance of human and Christian thought and life". [1]
The fact that a defined text does or does not agree with the doctrine of the Catholic Faith is also, in a narrower sense, a 'dogmatic fact.' In deciding the meaning of a text the Church does not pronounce judgment on the subjective intention of the author, but on the objective sense of the text ( D 1350; sensum quem verba prae se ferunt).