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The Dormition Cathedral of the Kyiv Pechersk Lavra, also referred to as the Holy Dormition Church (Temple) or the Great Church, is the main cathedral of the monastery complex. At times of the Kyivan Rus ( Ruthenia ), the cathedral also served as a necropolis for the Kyivan princes.
The Holy Monastery of the Dormition of the Theotokos (Greek: Ιερά Μονή Κοιμήσεως της Θεοτόκου) is a men's monastery, which today belongs to the Archbishopric of Athens. [1] It is located on the southern side of Mount Penteli, and is therefore also known as the Penteli Monastery (Ι ερά Μονή Πεντέλης).
The Dormition of the Mother of God is a Great Feast of the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches (except the East Syriac churches). It celebrates the "falling asleep" (death) of Mary the Theotokos ("Mother of God", literally translated as God-bearer ), and her being taken up into heaven.
The Dormition and Assumption of the Virgin was a popular theme painted by both Greek and Italian artists since the dawn of the new religion. The chronology of the New Testament states that Mary lived for 11 years after the death of Jesus, dying in AD 41 according to Hippolytus of Thebes .
Soteriology (/ s oʊ ˌ t ɪr i ˈ ɒ l ə dʒ i /; Ancient Greek: σωτηρία sōtēría "salvation" from σωτήρ sōtḗr "savior, preserver" and λόγος lógos "study" or "word" [1]) is the study of religious doctrines of salvation. Salvation theory occupies a place of special significance in many religions. [2]
The monastery was founded in 1397 on the bank of Lake Siverskoye, to the south of the town of Beloozero, in the present-day Vologda Oblast.Its founder, St. Cyril or Kirill of Beloozero, following the advice of his teacher, St. Sergius of Radonezh, first dug a cave here, then built a wooden Dormition chapel and a loghouse for other monks.
Robert Byron, according to whom the iconographic type of the Dormition was the compositional model for The Burial of the Count of Orgaz, asserts that El Greco as a genuine Byzantine painter worked throughout his life with a repertoire of components and motifs at will, depending on the narrative and expressive requirements of the art. [6]
The fact that a defined text does or does not agree with the doctrine of the Catholic Faith is also, in a narrower sense, a 'dogmatic fact.' In deciding the meaning of a text the Church does not pronounce judgment on the subjective intention of the author, but on the objective sense of the text ( D 1350; sensum quem verba prae se ferunt).