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A well-known example is the mwana pwo (literally, "young woman") of the Chokwe people , that mixes elements referring to feminine beauty (well-proportioned oval face, small nose and chin) and other referring to death (sunken eye sockets, cracked skin, and tears); it represents a female ancestor who died young, venerated in rites such as ...
This time is very important to the family because it gives them the opportunity to celebrate the life of their loved one and to be able to say their goodbyes. This celebration is done with an ancestral practice in Jamaica called Kumina. In order for the deceased to move on there is a process that must happen. First, there is the "seeing".
Direct images of African deities are relatively infrequent, but masks in particular are or were often made for traditional African religious ceremonies; today many are made for tourists as "airport art". [2] African masks were an influence on European Modernist art, which was inspired by their lack of concern for naturalistic depiction.
A masquerade ceremony (or masked rite, festival, procession or dance) is a cultural or religious event involving the wearing of masks. The practice has been seen throughout history from the prehistoric era to present day. They have a variety of themes. Their meanings can range from anything including life, death, and fertility.
The art of Burkina Faso is the product of a rich cultural history. In part, this is because so few people from Burkina have become Muslim or Christian. [ 1 ] Many of the ancient artistic traditions for which Africa is so well known have been preserved in Burkina Faso because so many people continue to honor the ancestral spirits, and the ...
Africa Explores: 20th-Century African Art. Center for African Art, 1994. Woodward, Richard B. African Art: Virginia Museum of Fine Arts. The Museum, 2000. Roberts, Allen F., et al. Animals in African Art: from the Familiar to the Marvelous. The Museum for African Art, 1995. "Baga - Art & Life in Africa - The University of Iowa Museum of Art."
The Sande society is one of the most influential patrons of the visual arts in West Africa. [2] The Sande sowei masquerades promote and represent the images of women in specific ritual and festive contexts. The ceremonies of the Sande society are the only occasions in Africa in which women customarily wear masks.
During the ceremony, around 500 prisoners would be sacrificed. As many as 4,000 were reported killed in one of these ceremonies in 1727. [5] [6] [7] Most of the victims were sacrificed through decapitation, a tradition widely used by Dahomean kings, and the literal translation for the Fon name for the ceremony Xwetanu is "yearly head business". [8]