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The term karma (Sanskrit: कर्म; Pali: kamma) refers to both the executed 'deed, work, action, act' and the 'object, intent'. [3]Wilhelm Halbfass (2000) explains karma (karman) by contrasting it with the Sanskrit word kriya: [3] whereas kriya is the activity along with the steps and effort in action, karma is (1) the executed action as a consequence of that activity, as well as (2) the ...
Karma (Sanskrit: कर्म, Pāli: kamma) is a Sanskrit term that literally means "action" or "doing". In the Buddhist tradition, karma refers to action driven by ...
Prarabdha karma is experienced through the present body and is only a part of sanchita karma, which is the sum of one's past karma's, Kriyamana karma is the karma that is being performed in the present whereas Agami karma is the result of current decisions and actions.
Best understood as aesthetics, the definition of Kama involves sensual gratification, sexual fulfillment, the pleasure of the senses, love, and the ordinary enjoyments of life regarded as one of the four ends of man (purusharthas). Karma A Sanskrit term that encompasses the entire cycle of cause and effect. Karma Yoga
Karma in Tibetan Buddhism is one of the central issues addressed in Eastern philosophy, and an important part of its general practice.. Karma is the causality principle focusing on three concepts: causes, actions, and effects; it is the mind's phenomena that guide the actions that the actor performs.
Uddyota nama karma– It causes the transformation body of the gods and ascetics, as well as moon, stars, precious stones, herbs and shining insects to emit a cold lustre. Agurulaghu nama karma– It makes a being neither heavy nor light, i.e., causes it to possess neither absolute weight nor absolute lack of it.
Kriyā is a Sanskrit term, derived from the Sanskrit root kri, meaning 'to do'. Kriyā means 'action, deed, effort'. The word karma is also derived from the Sanskrit root √kṛ (kri) कृ, meaning 'to do, make, perform, accomplish, cause, effect, prepare, undertake'.
Samskara, or Sankhara, is a significant concept across major schools of Hindu philosophy as well as Buddhism and Jainism. [10] The schools of Indian philosophy differ on the specific mechanisms about how samskara operates at the subconscious level.