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Initial of 1 Peter from the 1407 Malmesbury Bible; Peter holds a key and carries a book, symbolizing either the Book of Life or his own epistles.. An issue common to both epistles of Peter, as well as various non-canonical works that claim to be written by Peter, is whether Peter even had the capability to write them.
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
Biblical texts were written by scribes (Hebrew: sofer), the literate class of bureaucrats in a mostly non-literate, oral culture. The question of biblical authorship was not important until Hellenization in the 4th century BCE, long after most biblical books had been written.
For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
Esther A. de Boer compares her role in other non-canonical texts, noting that "in the Gospel of Mary it is Peter who is opposed to Mary’s words, because she is a woman. Peter has the same role in the Gospel of Thomas and in Pistis Sophia. In Pistis Sophia the Mary concerned is identified as Mary Magdalene."
The Mystical Life of Jesus (1929) [m] – based heavily on The Aquarian Gospel where entire chapters were plagiarized; Essene Gospel of Peace (1937; 1974) The Urantia Book (1955) The Poem of the Man-God (1956) The Fifth Gospel (1956, Naber) [n] The Jesus Scroll (1972) The Gospel Given at Ares (1974) Gospel of Jesus According to Gabriele Wittek ...
Books of Jeu, also known as The Gnosis of the Invisible God; The Untitled Text; The Askew Codex (British Museum, bought in 1784): Pistis Sophia: Books of the Savior; The Berlin Codex or The Akhmim Codex (found in Akhmim, Egypt; bought in 1896 by Carl Reinhardt): Apocryphon of John; an epitome of the Acts of Peter; The Wisdom of Jesus Christ ...
Sometimes called the "Medieval Popular Bible", it draws on the Bible and other sources, including the works of classical scholars and the Fathers of the Church, to present an overview of sacred history. [1] [2] The Historia scholastica quickly became a school text, a required part of the curriculum at both Paris and Oxford. [3]