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God "hardens the heart of whomever he chooses" (Romans 9:18). "God sends [those who are perishing] a powerful delusion, leading them to believe what is false, so [they] will be condemned" (2 Thessalonians 2:11–12). "Those who do not believe ... stumble because they disobey the word, as they were destined [by God] to do" (1 Peter 2:7–8).
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
This place was called Gehennom, that is, The valley of the children of Hinnom. These things are fully described in Kings and Chronicles, and the Prophet Jeremiah. (2 Kings 23:10. 2 Chron. 28:3. Jer. 7:32; 32:35.) God threatens that He will fill the place with the carcases of the dead, that it be no more called Tophet and Baal, but Polyandrion ...
Prelest, [note 1] also known as spiritual delusion, spiritual deception, or spiritual illusion, is an Eastern Orthodox Christian term for a spiritual state of false holiness or deluded self-righteousness, believing in one's own spiritual superiority.
Richard Dawkins, The God Delusion, Bantam Book: 2006 (ISBN 0-618-68000-4) (although not identified explicitly, the argument from religious experience is dismissed). Joseph Hinman, The Trace of God: A Rational Warrant for Belief (ISBN 978-0-9824087-3-5). William James, The Varieties of Religious Experience, OUP: 2012 [1902] (ISBN 978-0199691647).
Matthew 5:22 is the twenty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.It is the first of what have traditionally been known as the 6 Antitheses.
R. T. France explains the verse, in context with the subsequent verse 35: "The sword Jesus brings is not here military conflict, but, as vv. 35–36 show, a sharp social division which even severs the closest family ties. … Jesus speaks here, as in the preceding and following verses, more of a division in men’s personal response to him."
They compared the thoughts and behaviors of the most important figures in the Bible, such as Abraham, Moses, Jesus, and Paul, [77] with patients affected by mental disorders related to the psychotic spectrum using different clusters of disorders and diagnostic criteria , [78] and concluded that these Biblical figures "may have had psychotic ...