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The Verse of Light (Arabic: آیة النور, romanized: āyat an-nūr) is the 35th verse of the 24th surah of the Quran . It has often been closely associated with Sufi thought, primarily because of al-Ghazali's commentary on it, entitled Mishkat al-Anwar (Niche of the Lights). [1]
Double-page from the Qur'an with chapter heading and the first five verses of the sura An-Nur (left side). Iran, 1186. An-Nur [1] (Arabic: النور, romanized: an-nūr, lit. 'The Light') is the 24th chapter of the Quran with 64 verses. The surah takes its name, An Nur, from verse 35. [2]
Nūr (Arabic: النور) is a term in Islamic context referring to the "cold light of the night" or "heatless light" i.e. the light of the moon. This light is used as a symbol for "God's guidance" and "knowledge", a symbol of mercy in contrast to Nar, which refers to the diurnal solar "hot light" i.e. fire. [1] In the Quran, God is stated to be "the light (Nūr) of the heavens and the earth ...
The commentary, probably written toward the end of the author's life, interprets this verse and a related hadith from a Sufi perspective. Among other things, it describes the metaphysics of light and the relationship between divine light and the human soul. It is written in terse language and cites numerous Quranic passages in its argument.
Similar to the Quran, the story continues with that the angel Azâzîl, overcome by his ego, refuses to bow before the light, arguing that the light is a created thing and thus, cannot be the creator, and accordingly unworthy of prostration. [74] In contrast to Sunni tradition however, the light symbolizes Ali and Muhammad, not Adam. [74]
Al-ʻAlaq (Arabic: العلق, al-ʻalaq, also known as "The Clinging Clot" or "The Embryo" [1]) is the 96th chapter of the Qur'an.It is composed of 19 āyāt or verses. . It is sometimes also known as Sūrat Iqrā (سورة إقرا, "Read
These scriptures for depression will hopefully bring you comfort and encouragement.
He has interpreted in the verses of the Quran in the light of Philology. [15] In the verse no. 26 of Surah Baqarah, he has written that the word "fasiq" is used first time in the Quran. However, before Jahiliyyah, this word is not used in Arabic language. [15] The word "fasiq" is not used in Arabic literature, even in the Arabic poem and poetry.