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Jonathan Edwards (October 5, 1703 – March 22, 1758) was an American revivalist preacher, philosopher, and Congregationalist theologian. Edwards is widely regarded as one of America's most important and original philosophical theologians.
Edwards instead puts forth the idea that the reason for God's creation of the world was not human happiness, but the magnification of his own glory and name. [1] [3] Edwards then argues that since true happiness comes from God alone, human happiness is an extension of God's glory. Indeed, Edwards maintains, all God's "ultimate" ends and "chief ...
Unlike his father, who was a slave-owner, Jonathan Edwards the younger supported abolition of the slave trade and of slavery. His anti-slavery viewpoint was first evidenced in 1773, when he wrote a series of articles entitled “Some Observations upon the Slavery of Negroes” in the Connecticut Journal and the New-Haven Post-Boy (Gamertsfelder ...
In Virtue, Edwards describes his views on the different levels of virtue, specifically "common morality" and "true (saving) virtue." [1] God, Edwards argues, had in mind as the end for his creation of the world His own glory and not human happiness. Thus, true virtue does not arise from self-love or from any earth-bound selflessness (these were ...
Ola Elizabeth Winslow (January 5, 1885 in Grant City, Missouri – September 27, 1977 in Damariscotta, Maine) [1] was an American historian, biographer, and educator. She won a Pulitzer Prize in 1941 for her biography of Jonathan Edwards, an 18th-century American theologian whose basic writings she edited for Signet Classics.
Sarah Edwards (January 9, 1710 – October 2, 1758) was an American missionary and the wife of theologian Jonathan Edwards. Her husband was initially drawn to her spiritual openness, direct relationship with God, and periods of spiritual ecstasy. As a theological student at Yale, he had longed to
Edwards describes the importance of testing new faith and discerning whether it is legitimate. He lays out twelve tests of true conversion, including ways of measuring allegedly fruitful works . He basically concludes that the fruit of the Spirit are the religious affections, love being the chief affection, and that all other fruit (or ...
Jonathan Edwards also wrote and spoke a great deal on heaven and angels, writes John Gerstner in Jonathan Edwards on Heaven and Hell, 1998, [17] and those themes are less remembered, namely "Heaven is a World of Love". [18]