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A Amenonuhoko Azusa Yumi G Gohei (Japanese: 御幣) Goshintai (Japanese: 御神体) H Hama Yumi (Japanese: 破魔弓) Heisoku (Japanese: 幣束) I Imperial Regalia of Japan (Japanese: 三種の神器) K Kagura suzu (Japanese: 神楽鈴) Kusanagi (Japanese: 草薙の剣) Koma-inu (Japanese: 狛犬) M Mitamashiro (Japanese: 御霊代) N Nihongo or Nippongo (Japanese: 日本号) O O-fuda ...
A woman whose jealousy turned her into an evil spirit, associated with a particular bridge in the city of Uji. Heikegani Crabs with human faces on their shells, said to be the spirits of the warriors killed in the Battle of Dan-no-ura. Hibagon The Japanese version of Bigfoot or the Yeti, sighted on Mount Hiba in Hiroshima Prefecture. Hiderigami
Sculpture of Raijin from Sanjūsangen-dō temple in Kyoto. Kamakura period, 13th century. Raijin (雷神, lit. "Thunder God"), also known as Kaminari-sama (雷様), Raiden-sama (雷電様), Narukami (鳴る神), Raikō (雷公), and Kamowakeikazuchi-no-kami is a god of lightning, thunder, and storms in Japanese mythology and the Shinto religion. [1]
Kuebiko (久延毘古) – A Shinto kami of local knowledge and agriculture, represented in Japanese mythology as a scarecrow, who cannot walk but has comprehensive self-awareness and omniscience. Kuji-in (九字印, lit. ' Nine Hand Seals ') – A system of mudras and associated mantras that consist of nine syllables. Kuji-kiri (九字切り, lit.
In Japanese folklore, heroes like Momotaro rescue women from violent kami and oni. Although the exploits of heroes are well known, Japanese mythology also featured heroines. [1] Ototachibana, the wife of Yamato Takeru, threw herself into the sea to save her husband's ship and quell the wrath of the storm that threatened them. [1]
Izanagi: (伊邪那岐神) was a creation deity; he makes up the seventh generation of the Kamiyonanayo, along with his wife and sister, Izanami. [8]Izanami: (伊邪那美神) was a creation deity; she makes up the seventh generation of the Kamiyonanayo, along with her husband and brother, Izanagi.
Japanese folklore encompasses the informally learned folk traditions of Japan and the Japanese people as expressed in its oral traditions, customs, and material culture. In Japanese, the term minkan denshō (民間伝承, "transmissions among the folk") is used to describe folklore. The academic study of folklore is known as minzokugaku ...
The Japanese began to believe in Hotei during the Edo era. The reason why the Japanese have such great respect for this god comes from a legend that says that, before Zen Buddhism arrived in Japan, an alternative Buddhist thought was extended by a priest of dubious aesthetic, who actually was a manifestation of Miroku .