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In critical theory, power-knowledge is a term introduced by the French philosopher Michel Foucault (French: le savoir-pouvoir). According to Foucault's understanding, power is based on knowledge and makes use of knowledge; on the other hand, power reproduces knowledge by shaping it in accordance with its anonymous intentions. [ 1 ]
The ability to administer to another information, knowledge or expertise. [1] (Example: Doctors, lawyers). As a consequence of the expert power or knowledge, a leader is able to convince their subordinates to trust them. The expertise does not have to be genuine – it is the perception of expertise that provides the power base. When ...
although he proposed no answer. Largely the same ideas are already expressed in the term intellectual capital or the more ancient knowledge is power - given that power is a value in its own right. Only towards of the end of the 20th century, however, was the value of knowledge in a business context generally recognized.
The value of knowledge is the worth it holds by expanding understanding and guiding action. Knowledge can have instrumental value by helping a person achieve their goals. [58] For example, knowledge of a disease helps a doctor cure their patient. [59] The usefulness of a known fact depends on the circumstances.
The values that a person holds may be personal or political depending on whether they are considered in relation to the individual or to society. [1] Apart from moral virtue, examples of personal values include friendship, knowledge, beauty etc. and examples of political values, justice, equality and liberty.
The first known reference of the exact phrase appeared in the Latin edition of Leviathan (1668; the English version had been published in 1651). This passage from Part 1 ("De Homine"), Chapter X ("De Potentia, Dignitate et Honore") occurs in a list of various attributes of man which constitute power; in this list, "sciences" or "the sciences" are given a minor position:
According to him, knowledge is a form of power and can conversely be used against individuals as a form of power. [15] As a result, knowledge is socially constructed . [ 16 ] He argues that knowledge forms discourses, which, in turn, form the dominant ideological ways of thinking that govern human lives. [ 17 ]
Power as a relational concept: Power exists in relationships. The issue here is often how much relative power a person has in comparison to one's partner. Partners in close and satisfying relationships often influence each other at different times in various arenas. Power as resource-based: Power usually represents a struggle over resources ...