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The English terms Holy Spirit and Holy Ghost have identical meanings, with the former having become the usual term in the 20th century. [33] Three separate terms, namely Holy Spirit, Spirit of Truth and Paraclete are used in the Johannine writings. [34] The "Spirit of Truth" is used in John 14:17, 15:26 and 16:13. [35]
The Tetragrammaton in Phoenician (12th century BCE to 150 BCE), Paleo-Hebrew (10th century BCE to 135 CE), and square Hebrew (3rd century BCE to present) scripts. The Tetragrammaton [note 1] is the four-letter Hebrew theonym יהוה (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible.
The stages of development, the highest of which is the Holy Spirit, are as follows: zeal, integrity, purity, holiness, humility, fear of sin, the Holy Spirit. The Holy Spirit conducts Elijah, who brings the dead to life. [22] Pious individuals act through the Holy Spirit; [23] whoever teaches the Torah in public partakes of the Holy Spirit. [24]
YHWH is usually expanded to Yahweh in English. [11] Modern Rabbinical Jewish culture judges it forbidden to pronounce this name. In prayers it is replaced by the word אֲדֹנָי (Adonai, Hebrew pronunciation: ' My Lords ', Pluralis majestatis taken as singular), and in discussion by HaShem 'The Name'.
The name of the national god of the kingdoms of Israel (Samaria) and Judah is written in the Hebrew Bible as יהוה (), which modern scholars often render as Yahweh. [6] The short form Jah/Yah, appears in Exodus 15:2 and 17:16, Psalm 89:9, (arguably, by emendation) [citation needed] Song of Songs 8:6, [4] as well as in the phrase Hallelujah.
Qodeš l-Yahweh (Paleo-Hebrew alphabet), "Holy to Yahweh", an inscription worn on the forehead of the High Priest of Israel. Q-D-Š is a triconsonantal Semitic root meaning "sacred, holy", derived from a concept central to ancient Semitic religion.
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Angelo Traina's translation, The New Testament of our Messiah and Saviour Yahshua in 1950 also used it throughout to translate Κύριος, and The Holy Name Bible containing the Holy Name Version of the Old and New Testaments in 1963 was the first to systematically use a Hebrew form for sacred names throughout the Old and New Testament ...