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  2. Mark 8 - Wikipedia

    en.wikipedia.org/wiki/Mark_8

    Like Mark 6:30-44, verses 1-9 here recount Jesus feeding a large crowd with hardly any food at all. He is teaching a large and loyal crowd, "about four thousand men", [13] in a remote place; they have been with him for three days, [14] and everyone is hungry; they only have seven loaves of bread and an imprecise number of small fish. Jesus ...

  3. Cursing of the fig tree - Wikipedia

    en.wikipedia.org/wiki/Cursing_of_the_fig_tree

    Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...

  4. Mark 9 - Wikipedia

    en.wikipedia.org/wiki/Mark_9

    Mark 9 is the ninth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It begins with Jesus ' prediction that "I tell you the truth , some who are standing here will not taste death before they see that the kingdom of God has come with power". [ 1 ]

  5. Mark 1 - Wikipedia

    en.wikipedia.org/wiki/Mark_1

    Since John, according to Mark, baptised repentance for the forgiveness of sins some have argued Jesus also is coming to be forgiven for his sins; but Mark notes that John says that he is unworthy (Mark 1:7-8). Mark also has John's function as preparing the way for Jesus, and some argue this baptism is meant to forward the fulfillment of Jesus ...

  6. Gospel of Mark - Wikipedia

    en.wikipedia.org/wiki/Gospel_of_Mark

    7:113 – Dispute with the Pharisees; 7:14–23 – Discourse on Defilement [111] Then: 8:19 – Feeding of the four thousand; 8:10 – Crossing of the lake; 8:11–13 – Dispute with the Pharisees; 8:14–21 – Incident of no bread and discourse about the leaven of the Pharisees.

  7. Mark 2 - Wikipedia

    en.wikipedia.org/wiki/Mark_2

    David ate the special consecrated bread reserved for the priests, detailed in Leviticus 24:5–9. In Mark, Jesus says this was when Abiathar was high priest, while Samuel says the high priest was Ahimelech, Abiathar's father. Neither Luke 6:4 and Matthew 12:4 name the high priest.