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The following other wikis use this file: Usage on en.wikisource.org Index:Æsop's fables- (IA aesopfables00aesoiala).pdf; Page:Æsop's fables- (IA aesopfables00aesoiala).pdf/1
This are a list of those fables attributed to the ancient Greek storyteller, Aesop, or stories about him, which have been in many Wikipedia articles. Many hundreds of others have been collected his creation of fables over the centuries, as described on the Aesopica website. [1]
Actual fables were spoofed to result in a pun based on the original moral. Two fables are also featured in the 1971 TV movie Aesop's Fables in the US. Here Aesop is a black story teller who relates two turtle fables, The Tortoise and the Eagle and the Tortoise and the Hare to a couple of children who wander into an enchanted grove. The fables ...
The story of the feud between the eagle and the beetle is one of Aesop's Fables and often referred to in Classical times. [1] It is numbered 3 in the Perry Index [2] and the episode became proverbial. Although different in detail, it can be compared to the fable of The Eagle and the Fox. In both cases the eagle believes itself safe from ...
The Snake and the Farmer is a fable attributed to Aesop, of which there are ancient variants and several more from both Europe and India dating from Mediaeval times. The story is classed as Aarne-Thompson-Uther type 285D, and its theme is that a broken friendship cannot be mended. [1]
An indication of how old and well-known this story was is given by an allusion to it in the work of the philosopher Democritus from the 5th century BCE. Discussing the foolish human desire for more, rather than being content with what one has, he describes it as being "like the dog in Aesop's fable". [2]
The Frog and the Mouse is one of Aesop's Fables and exists in several versions. It is numbered 384 in the Perry Index. [1] There are also Eastern versions of uncertain origin which are classified as Aarne-Thompson type 278, concerning unnatural relationships. [2] The stories make the point that the treacherous are destroyed by their own actions.
When William Caxton featured the story in 1484, he added a comment advising caution against hypocrisy, again quoting the scriptural admonition. [4] By the time the fable appeared in the collection illustrated by Francis Barlow (1687) the emphasis had shifted to asking for proof to back the frog's boasts: Pretences which no reall actions prop,