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The free will theorem of John H. Conway and Simon B. Kochen states that if we have a free will in the sense that our choices are not a function of the past, then, subject to certain assumptions, so must some elementary particles. Conway and Kochen's paper was published in Foundations of Physics in 2006. [1]
Stone's theorem on one-parameter unitary groups (functional analysis) Stone–Tukey theorem ; Stone–von Neumann theorem (functional analysis, representation theory of the Heisenberg group, quantum mechanics) Stone–Weierstrass theorem (functional analysis) Strassmann's theorem (field theory) Strong perfect graph theorem (graph theory)
These questions predate the early Greek stoics (for example, Chrysippus), and some modern philosophers lament the lack of progress over all these centuries. [11] [12] On one hand, humans have a strong sense of freedom, which leads them to believe that they have free will. [13] [14] On the other hand, an intuitive feeling of free will could be ...
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Free will in antiquity is a philosophical and theological concept. Free will in antiquity was not discussed in the same terms as used in the modern free will debates, but historians of the problem have speculated who exactly was first to take positions as determinist, libertarian, and compatibilist in antiquity. [1]
The free will theorem says that if we have free will, then particles must have free will. This presumably is counterintuitive. It makes no claim about a world in which we don't have free will (a deterministic world). There's no way to argue for free will on the basis of this theorem - and yet, this is what the section claims, without any ...
The "non-free will" is mythology; in real life it is only a question of strong and weak will. [ 10 ] Nothing is (or can be) fully resistant to stimuli, for that would mean it is immutable: whereas nothing in this world is or can be immutable. [ 13 ]
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...