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"In His days Judah will be saved, And Israel will dwell safely; Now this is His name by which He will be called: THE LORD OUR RIGHTEOUSNESS." [10]"THE LORD OUR RIGHTEOUSNESS" (Hebrew: יהוה צדקנו 11] [12] cf. Jeremiah 33:16) a contrast to the name of Zedekiah, meaning "The Lord is My Righteousness" (Jeremiah 21:1), whose rule (597-586 BC) is "a great misnomer" compared to the "true ...
It does not occur after verse 23 in p 46 & 61, א, A,B,C, several minuscules and some other sources; it does appear in D,G,Ψ, minuscule 629 (although G,Ψ, and 629—and both leading compilations of the so-called Majority Text—end the Epistle with this verse and do not follow it with verses 25–27) and several later minuscules; P and some ...
Jeremiah was said to have been appointed to reveal the sins of the people and the punishment to come. [23] [24] Jeremiah resisted the call by complaining that he was only a child and did not know how to speak, [25] but the Lord placed the word in Jeremiah's mouth, [26] commanding "Get yourself ready!"
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Robert Estienne (Robert Stephanus) was the first to number the verses within each chapter, his verse numbers entering printed editions in 1551 (New Testament) and 1553 (Hebrew Bible). [24] Several modern publications of the Bible have eliminated numbering of chapters and verses. Biblica published such a version of the NIV in 2007 and
On this view, Jeremiah's prophecy that after seventy years God would punish the Babylonian kingdom (cf. Jeremiah 25:12) and once again pay special attention to his people in responding to their prayers and restoring them to the land (cf. Jeremiah 29:10–14) could not have been fulfilled by the disappointment that accompanied the return to the ...
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Jeremiah 13:1–11: The wearing, burial, and retrieval of a linen waistband. [36] Jeremiah 16:1–9: The shunning of the expected customs of marriage, mourning, and general celebration. [37] Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38]