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The boy Buddha appearing within a lotus. Crimson and gilded wood, Trần-Hồ dynasty, Vietnam, 14th–15th century. In the Aṅguttara Nikāya, the Buddha compares himself to a lotus (padma in Sanskrit, in Pali, paduma), [3] saying that the lotus flower rises from the muddy water unstained, as he rises from this world, free from the defilements taught in the specific sutta.
Vairocana Buddha is first introduced in the Brahmajala Sutra: Now, I, Vairocana Buddha am sitting atop a lotus pedestal; On a thousand flowers surrounding me are a thousand Sakyamuni Buddhas. Each flower supports a hundred million worlds; in each world a Sakyamuni Buddha appears.
The vast majority of lotus thrones just depict an isolated flower or a group of flowers under different figures. But some images depict more of the plant. A famous relief of Gaja-Laxmi in Cave 16 at Ellora shows a pond of lotus leaves and budding flowers as a vertical panel below the throne. [17] Burmese wood and lacquer Buddha, 11th century
Buddha, on the other hand, is often depicted sitting or standing on a lotus flower, symbolizing his purity, enlightenment and transcendence over the suffering of the world. Related: 85 Spiritual ...
[1] [2] [b] Conceived by Genésio Gomes Moura, the monument depicts Buddha as an "enlightened being", seated atop a lotus flower. Alongside him are 15 meditative statues of Buddha, each measuring 2.5 meters (8.2 feet). [2] It is believed to be the largest Buddha statue in the Western world.
The statue is 18.5 m (61 ft) [1] high representing the Buddha seated in a meditation pose, or dhyana mudra, on a lotus in the open air. [2] The total height of the construction is 80 ft (24 m) of which the Buddha makes up 64 ft (20 m), the lotus on which the Buddha sits 5 ft (1.5 m) and the lower pedestal 10 ft (3.0 m).