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The text of this anthem is the epistle for the Fourth Sunday of Advent, Philippians 4: 4–7: [2] Rejoice in the Lord alway: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.
Matthew 5:12 is the twelfth verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the tenth verse of the Sermon on the Mount.This verse is generally seen as part of an expansion of the eight Beatitude, others see it as the second half of the ninth Beatitude, a small group feel it is the tenth Beatitude and thus brings to a close a second Decalogue.
— Proverbs 3:5-6. 30. "Rejoice in hope, be patient in tribulation, be constant in prayer." — Romans 12:12. Related: 300 Bible Trivia Questions. 31. "I can do all things through him who ...
Rejoice in the Lord always; again I say, rejoice. Let your forbearance be known to all, for the Lord is near at hand; have no anxiety about anything, but in all things, by prayer and supplication, with thanksgiving, let your requests be known to God. Lord, you have blessed your land; you have turned away the captivity of Jacob.
Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, [1] is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one ...
Verse 11 is the twelfth verse of Yehi Kivod. Verse 9 is the thirteenth verse of Yehi Kivod. [15] Verse 15 is found in Tractate Rosh Hashanah 1:2. [16] Verses 20–22 are the second thru fourth verses of Hoshia Et Amecha of Pesukei Dezimra. [17] Verse 22 is part of the final paragraph of Tachanun [18] and Baruch Hashem L'Olam during Maariv. [19]
Matthew 3:2 is the second verse of the third chapter of the Gospel of Matthew in the New Testament. John the Baptist has been introduced in the first verse and this verse describes the message that he is preaching. Through John's message, Matthew introduces the "Kingdom of Heaven".
Levin believes the verse reflects Matthew's social critique against the wealthy and powerful city dwellers. [9] Gundry notes that this verse again makes sure to note Herod is a king. He sees this as an effort by the author of Matthew to create a deliberate contrast with Jesus, with Herod being the embodiment of all the things Jesus is not. [5]