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The History of Joseph the Carpenter (Historia Josephi Fabri Lignari) is a compilation of traditions concerning Mary (mother of Jesus), Joseph, and the Holy Family, probably composed in Byzantine Egypt in Greek in the late sixth or early seventh centuries, but surviving only in Coptic and Arabic language translation [1] (apart from several Greek papyrus fragments [2]).
The theological situation was complicated by the gospel references to "brothers and sisters" of Jesus, [63] who may have been: (1) the sons of Mary, the mother of Jesus, and Joseph; (2) sons of Mary, the wife of Clopas and sister of Mary the mother of Jesus; or (3) sons of Joseph by a former marriage. [64]
Of the "brothers," however, no direct relationship to Mary or Joseph is ever indicated. Only Jesus is referred to as "son of Mary," "the son of Mary," or "son of Joseph." Only Jesus is the subject of the Old Testament messianic prophecies and only of him is the genealogy proposed. [30]
Medieval interest in genealogy raised claims that Joseph was a relative of Jesus; specifically, Mary's uncle, or according to some genealogies, Joseph's uncle. A genealogy for the family of Joseph of Arimathea and the history of his further adventures in the east provide material for the Estoire del Saint Graal and the Queste del Saint Graal of ...
In Matthew 1:16, Joseph is described as the husband of Mary. It is probable that Joseph and Mary were betrothed in Nazareth. [1] The term "betrothal" indicates more than an engagement. It was customary in that time and place to celebrate marriage in two stages, the first being the contractual arrangements culminating in consent or "betrothal".
That this verse refers to Joseph as Mary's husband does not conflict or mean a change in circumstances from Matthew 1:18, where he is merely her betrothed.The betrothal of the period was a formal arrangement and the couple can reasonably be considered husband and wife while betrothed.
Liz Fiedler wrote "When Flowers Bloom" after her husband's death. It's about having patience and knowing you can't control everything, Liz said.
On the left (towards the west) there is the chapel of Saint Joseph, Mary's husband, initially built as the tomb of two other female relatives of Baldwin II. [8] At the bottom of the staircase, on the eastern side of the church, there is the edicule that contains Mary's tomb. [8] There are also altars of the Greeks and Armenians in the east apse.