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Images of temples, especially of the Salt Lake Temple, are commonly used in Church of Jesus Christ of Latter-day Saints media as symbols of the faith. Additionally, church leaders have encouraged members to hang pictures of temples on the walls of their homes, [ 2 ] [ 3 ] [ 4 ] and it has become a common cultural phenomenon described even in ...
As with the Voree Plates, Strang produced witnesses who authenticated them. Strang's purported translation of these plates was published in 1850 as the Book of the Law of the Lord, which together with the Voree Record, is accepted as Scripture by members of Strang's diminutive church, the Church of Jesus Christ of Latter Day Saints (Strangite ...
The D&C teaches that "all things must be done in order, and by common consent in the church". [11] This applies to adding new scripture. LDS Church president Harold B. Lee taught "The only one authorized to bring forth any new doctrine is the President of the Church, who, when he does, will declare it as revelation from God, and it will be so accepted by the Council of the Twelve and sustained ...
Mormon art does not claim a particular style or aesthetic. Considered a young religion, Mormonism is not quite 200 years old and has primarily expanded in the 20th century, when artistic and cultural freedom concurrently increased.
Left side of tree of life mosaic at the LDS chapel in Newport Beach, California. The story of the vision is well known among members of the LDS Church and is widely cited. The "rod of iron" specifically is mentioned often referring to the scriptures or the words of the Lord, in order to convey the importance of heeding God's teachings. [10]
[31]: 27–30 To remember the deceased, the Latter-day Saints made death masks [35] and canes from the wood of coffins. [36] They also kept locks of the person's hair. [35] LDS women wrote death poetry to express their thoughts and feelings, and many such poems were published in periodicals such as the Woman's Exponent. [33]
A ring with the letters "CTR" on is often worn by members of the LDS Church as a reminder of the "Choose the Right" motto, and as a symbol of their religious affiliation. CTR rings were introduced at the same time as the CTR shield in 1970 by Primary general president LaVern W. Parmley after being recommended by a committee chaired by Naomi W ...
A 1967 essay categorized approaches to Latter-day Saints worship as being either like the Iron Rod (another object from the Book of Mormon)—rigid and unambiguous—or like the Liahona, flexible and based on experiencing what Latter-day Saints believe to be revelation. [11] This has been called the "Iron Rod–Liahona scales". [12]