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The first Pentecostals were Holiness Pentecostals, who teach three works of grace (the new birth, entire sanctification, and Spirit baptism accompanied by glossolalia); Finished Work Pentecostals broke off and became partitioned into Trinitarian and nontrinitarian branches, the latter being known as Oneness Pentecostalism.
Today's Oneness Pentecostal organisations left their original organization when a council of Pentecostal leaders officially adopted Trinitarianism, [31] and have since established schools. Epiphanius (Haeres 62) about 375 notes that the adherents of Sabellius were still to be found in great numbers, both in Mesopotamia and at Rome. [ 32 ]
Community Chapel and Bible Training Center was a controversial independent church created in 1967 and pastored by Donald Lee Barnett in which he taught his version of Oneness Pentecostalism, later turning into a Unitarian. The church eventually grew to an attendance of over 3,000 before splitting and losing significant numbers in 1988 because ...
However, Oneness Pentecostals view baptism as an essential and necessary part of the salvation experience and, as non-Trinitarians, reject the use of the traditional baptismal formula. For more information on Oneness Pentecostal baptismal beliefs, see the following section on Statistics and denominations.
All Oneness Pentecostals, who adhere to a nontrinitarian view of the Godhead, baptise using the name of Jesus Christ for the remission of a confessing believer's sins. [26] There are other Christian groups that also baptize in the name of Jesus Christ as represented in Acts 2:38 that are not Oneness Pentecostals.
Oneness Pentecostalism, as with other modalist groups, teach that the Holy Spirit is a mode of God, rather than a distinct or separate person in the godhead, and that the Holy Spirit is another name for God the Father. According to Oneness theology, the Holy Spirit is the Father operating in a certain capacity or manifestation.
There is also a separate Nontrinitarian group of Pentecostal Churches commonly called Oneness Pentecostal Churches, but because of their differing views on the Trinity, they are generally categorized separately from Trinitarian Pentecostal and Full Gospel churches. Many of the membership numbers below are reported by the denominations ...
Boyd is also a former Oneness Pentecostal, and wrote the book Oneness Pentecostals and the Trinity (1992), critiquing the movement's anti-trinitarian view of God and other doctrines. [17] Boyd is also known as one of the leading supporters of open theism, which he explores in the book God of the Possible (2000). In essence, open theism is the ...