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The work of art itself is in the public domain for the following reason: Public domain Public domain false false This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 70 years or fewer .
The church of Saint Sebastian Outside the Walls in Rome houses a stone which, according to tradition, bears the footprints of Jesus when he appeared to Saint Peter on the Appian Way. A copy of these footprints is preserved, as an ex voto offering, at the Church of Domine Quo Vadis, the chapel marking the traditional spot of Jesus' appearance to ...
The work of art itself is in the public domain for the following reason: Public domain Public domain false false The author died in 1936, so this work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 80 years or fewer .
The work of art itself is in the public domain for the following reason: Public domain Public domain false false This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 100 years or fewer .
It depicts Jesus and Peter walking on water, heralding Christ's power that viewers would hope to gain through "ritual initiation." [ 10 ] The period of late antiquity (313–476 CE), after the Edict of Milan (313 CE), saw an increase in Paleochristian public art, often focused on apostolic authority, due to Constantine's decriminalisation of ...
It depicts the story of Jesus sending the apostle Peter to find a silver coin in the mouth of a fish as recounted in the Gospel according to Matthew 17:24-27. [1] The composition was referred to as the "Ferry Boat to Antwerp" by the 17th-century German art historian and painter Joachim von Sandrart who interpreted the composition as a genre ...
The story of Jesus walking on water is retold in the gospels of Matthew, Mark, and John; it is not in the Gospel of Luke. This episode is narrated towards the end of the Ministry of Jesus in Galilee before the key turning points halfway through the gospel narratives where Peter proclaimed Jesus as Christ and saw the Transfiguration.
[6] at which Peter jumped into the water to meet him (an aspect of the story often illustrated in Christian art), while the remaining disciples followed in the boat, towing the net, which proved to be full of 153 large fish. The fish caught were later used by Jesus to cook some breakfast along with some bread for himself and for his disciples. [6]