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Hymen, god of marriage, weddings, and the bridal hymn. Pothos, god of sexual longing, yearning, and desire. Hedone, goddess of pleasure. Helios, the sun, who played a role in love-magic; according to Pindar, lovesick men would pray to him. Pan, god of the wild, shepherds, flocks, rustic music, and fertility of the wild/flocks. Is portrayed as ...
Water god in an ancient Roman mosaic. Zeugma Mosaic Museum, Gaziantep, Turkey. A water deity is a deity in mythology associated with water or various bodies of water.Water deities are common in mythology and were usually more important among civilizations in which the sea or ocean, or a great river was more important.
Inanna [a] is the ancient Mesopotamian goddess of love, war, and fertility. She is also associated with sensuality, procreation, divine law, and political power.Originally worshipped in Sumer, she was known by the Akkadian Empire, Babylonians, and Assyrians as Ishtar [b] (and occasionally the logogram 𒌋𒁯).
Several types of water deities conform to a single type: that of Homer's halios geron or Old Man of the Sea: Nereus, Proteus, Glaucus and Phorkys. These water deities are not as powerful as Poseidon, the main god of the oceans and seas. Each is a shape-shifter, a prophet, and the father of either radiantly beautiful nymphs or hideous monsters ...
Hahay-i Wuhti (Pour Water Grandmother) Hano Mana (Tewa Maiden) Hé-é-e Wuhti (He Wuhti, Hehea Mana, Hehee, Teakwaina Mana) (Warrior Woman) Heoto Mana (Guard Woman) Horo Mana (Yohozro Wuhti) (Cold-bringing Woman) Kahaila Mana (Turtle Maiden) Kokopelmimi; Kokyang Wuhti (Spider Grandmother) Koyemsi Mana (Mudhead Maiden) Mosairu Mana (Buffalo Maiden)
Ganga is represented as a fair-complexioned woman, wearing a white crown and sitting on a crocodile. She holds a water lily in her right hand and a flute in her left. When shown with four hands she carries a water-pot, a lily, and a rosary, and has one hand in a protective mode. The Rigveda mentions Ganga but more of her is said in the Puranas.
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Varro's theology identifies Venus with water as an aspect of the female principle. To generate life, the watery matrix of the womb requires the virile warmth of fire. To sustain life, water and fire must be balanced; excess of either one, or their mutual antagonism, is unproductive or destructive. [11]: 12, 15–16, 24–26, 149–50