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The preeminent symbol of Sioux religion is the Čhaŋgléska Wakȟaŋ ("sacred hoop"), which visually represents the concept that everything in the universe is intertwined. [22] The creation stories of the Očhéthi Šakówiŋ describe how the various spirits were formed from Wakȟáŋ Tháŋka. [23]
Lakota religion or Lakota spirituality is the traditional Native American religion of the Lakota people. It is practiced primarily in the North American Great Plains, within Lakota communities on reservations in North Dakota and South Dakota. The tradition has no formal leadership or organizational structure and displays much internal variation.
According to Lakota belief, Inyan (Rock), was present at the very beginning, and so was the omnipresent spirit Wakan Tanka, the Great Mystery, and the darkness Han.Inyan wanted to exercise his powers, or compassion, so he created Maka (the Earth) as part of himself to keep control of his powers.
After they adopted horse culture, Lakota society centered on the buffalo hunt on horseback. In 1660 French explorers estimated the total population of the Sioux (Lakota, Santee, Yankton, and Yanktonai) at 28,000. The Lakota population was estimated at 8,500 in 1805; it grew steadily and reached 16,110 in 1881.
The heyoka (heyókȟa, also spelled "haokah," "heyokha") is a type of sacred clown shaman in the culture of the Sioux (Lakota and Dakota people) of the Great Plains of North America. The heyoka is a contrarian, jester , and satirist , who speaks, moves and reacts in an opposite fashion to the people around them.
Below is a list of commonly recognized figures who are part of Lakota mythology, a Native American tribe with current lands in North and South Dakota.The spiritual entities of Lakota mythology are categorized in several major categories, including major deities, wind spirits, personified concepts, and other beings.
It was previously called the Oglala Sioux Tribe of the Pine Ridge Reservation, South Dakota. However, many Oglala reject the term " Sioux " due to the hypothesis (among other possible theories ) that its origin may be a derogatory word meaning "snake" in the language of the Ojibwe , who were among the historical enemies of the Lakota.
Robinson, Doane. "A History of the Dakota or Sioux Indians from Their Earliest Traditions and First Contact with White Men to the Final Settlement of the Last of Them Upon Reservations and Consequent Abandonment of the Old Tribal Life." South Dakota Historical Collections 2, Part 2 (1904): 1-523.