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The next platform – The Guiding Principles of Reform Judaism ("The Columbus Platform") [53] – was published by the Central Conference of American Rabbis (CCAR) in 1937. The CCAR rewrote its principles in 1976 with its Reform Judaism: A Centenary Perspective [54] and rewrote them again in 1999's A Statement of Principles for Reform Judaism. [55]
Ugaritic mythology – The Levant region was inhabited by people who themselves referred to the land as "ca-na-na-um" as early as the mid-third millennium BCE; Ancient semitic religions – The term ancient Semitic religion encompasses the polytheistic religions of the Semitic speaking peoples of the ancient Near East and Northeast Africa.
Jewish religious movements, sometimes called "denominations", include diverse groups within Judaism which have developed among Jews from ancient times. Samaritans are also considered ethnic Jews by the Chief Rabbinate of Israel, although they are frequently classified by experts as a sister Hebrew people, who practice a separate branch of Israelite religion.
The interpretations of Judaism and Jewish philosophy in Hasidism taught new dimensions of divine unity, omnipresence and individual divine providence. In the new teaching of Yisrael Baal Shem Tov, the founder of Hasidism, divine providence governs every detail of Creation. He taught that "the movement of a leaf in the wind" is a part of the ...
Jewish education (Hebrew: חינוך, Chinuch) is the transmission of the tenets, principles, and religious laws of Judaism. Jews value education, and the value of education is strongly embedded in Jewish culture. [1] [2] Judaism places a heavy emphasis on Torah study, from the early days of studying the Tanakh.
At the core of Judaism is the belief in a single, omniscient, omnipotent, and benevolent God, who created the universe and continues to govern it. In 2007, the world Jewish population was estimated to be 13.2 million people—41 percent in Israel and the other 59 percent in the diaspora .
Dewey's naturalism combined atheist beliefs with religious terminology in order to construct a philosophy for those who had lost faith in traditional Judaism. In agreement with the classical medieval Jewish thinkers, Kaplan affirmed that haShem is not personal, and that all anthropomorphic descriptions of haShem are, at best, imperfect metaphors.
The Book of Beliefs and Opinions (Arabic: كتاب الأمانات والاعتقادات, romanized: Kitāb al-Amānāt wa l-Iʿtiqādāt) is a book written by Saadia Gaon (completed 933) [1] which is the first systematic presentation and philosophic foundation of the dogmas of Judaism.