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As raids between the member tribes ended and they directed warfare against competitors, the Iroquois increased in numbers while their rivals declined. The political cohesion of the Iroquois rapidly became one of the strongest forces in 17th- and 18th-century northeastern North America.
The narratives of the Great Law exist in the languages of the member nations, so spelling and usages vary. William N. Fenton observed that it came to serve a purpose as a social organization inside and among the nations, a constitution of the Iroquois Confederacy or League, ceremonies to be observed, and a binding history of peoples. [2]
The Great Peacemaker (Skén:nen rahá:wi [4] [ˈskʌ̃ː.nʌ̃ ɾa.ˈhaː.wi] in Mohawk), sometimes referred to as Deganawida or Tekanawí:ta [4] [de.ga.na.ˈwiː.da] in Mohawk (as a mark of respect, some Iroquois avoid using his personal name except in special circumstances) was by tradition, along with Jigonhsasee and Hiawatha, the founder of the Haudenosaunee, commonly called the Iroquois ...
Lewis Henry Morgan (November 21, 1818 – December 17, 1881) was a pioneering American anthropologist and social theorist who worked as a railroad lawyer. He is best known for his work on kinship and social structure, his theories of social evolution, and his ethnography of the Iroquois.
American Indian history scholars Donald Grinde and Bruce Johansen claim there is "overwhelming evidence" that Iroquois Confederacy political concepts and ideas influenced the U.S. Constitution, [105] and are considered to be the most outspoken supporters of the Iroquois thesis. [106]
During this period, Champlain reported that the Algonquian peoples were fearful of the powerful Iroquois. The anthropologist Bruce G. Trigger believes the political dynamics were such that the Huron were unlikely to enter Iroquois territory to carry out an attack against the St. Lawrence people to the north. In the mid- to late-16th century ...
Pre-contact distribution of Iroquoian languages. The Iroquoian peoples are an ethnolinguistic group of peoples from eastern North America.Their traditional territories, often referred to by scholars as Iroquoia, [1] stretch from the mouth of the St. Lawrence River in the north, to modern-day North Carolina in the south.
The Iroquois traded excess corn and tobacco for the pelts from the tribes to the north and the wampum from the tribes to the east. [18] The Iroquois used present-giving more often than any other mode of exchange. Present-giving reflected the reciprocity in Iroquois society. The exchange would begin with one clan giving another tribe or clan a ...