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The most recent is the Syrian, or Byzantine text-type (eastern), of which the newest example is the Textus Receptus and thus from the critical text view is less likely reliable. The Western text-type is much older, but tends to paraphrase, so according to the critical text view also lacks dependability.
The Textus Receptus (Latin: "received text") is the succession of printed Greek New Testament texts starting with Erasmus' Novum Instrumentum omne (1516) and including the editions of Stephanus, Beza, the Elzevir house, Colinaeus and Scrivener.
Textual critic and biblical scholar Karl Lachmann was the first scholar to produce an edition that broke with the Textus Receptus, ignoring previous printings and basing his text on ancient sources, therefore discounting the mass of late Byzantine manuscripts and the Textus Receptus.
It underlies the Textus Receptus used for most Reformation-era translations of the New Testament. The "Majority Text" methodology effectively produces a Byzantine text-type, because Byzantine manuscripts are the most common and consistent. [1] Bible translations relying on the Textus Receptus: KJV, NKJV, Tyndale, Coverdale, Geneva, Bishops ...
The Greek text as presented is what biblical scholars refer to as the "critical text". The critical text is an eclectic text compiled by a committee that compares readings from a large number of manuscripts in order to determine which reading is most likely to be closest to the original. They use a number of factors to help determine probable ...
Erasmus' editions started what became known as the Textus Receptus ("received text") Greek family which was the basis for most Western non-Catholic vernacular translations for the subsequent 350 years, until the new recensions of Westcott and Hort [67] (1881 and after) and Eberhard Nestle (1898 and after.) His annotations continued to be ...
The Majority Text is distinguished from the view of those who advocate the Textus Receptus (TR) as, although the Majority Text is very similar to the TR because the TR mostly relies upon Byzantine manuscripts, the TR contains numerous minority readings which the Majority Text methodology does not select. [6]
The critical editions of the Gospel of Matthew are based on all available papyri: ... Textus Receptus. ... text omitted – D 64 it a,b,d,k ...