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The origin of the term extends from the First Epistle to the Thessalonians in the Bible, which uses the Greek word harpazo (Ancient Greek: ἁρπάζω), meaning "to snatch away" or "to seize". Differing viewpoints exist about the exact time of the rapture and whether Christ's return would occur in one event or two.
John Nelson Darby was born in Westminster, London, and christened at St Margaret's on 3 March 1801. He was the youngest of the six sons of John Darby and Anne Vaughan. The Darbys were an Anglo-Irish landowning family seated at Leap Castle, King's County, Ireland, (present-day County Offaly).
There have been attempts to identify the origin of Darby's concept of the rapture – the belief that a core of Christian believers who have died will be raised from the dead, and believers who are still alive and remain shall be "caught up together with them in the clouds to meet the Lord in the air" (1 Thess 4:17) in conjunction with the Second Coming of Jesus Christ.
Manuel de Lacunza y Díaz, S.J. (July 19, 1731 – c. June 18, 1801) was a Jesuit priest who used the pseudonym Juan Josafat Ben-Ezra in his main work on the interpretation of the prophecies of the Bible, which was entitled The Coming of the Messiah in Majesty and Glory.
Other, older uses of "rapture" were simply as a term for any mystical union with God or for eternal life in Heaven with God. [ 97 ] There are differing views among Christians regarding the timing of Christ's return, such as whether it will occur in one event or two, and the meaning of the aerial gathering described in 1 Thessalonians 4.
Prewrath tribulationists believe the Rapture will occur after the tribulation, but before the seven bowls of the wrath of God. Midtribulationists believe that the Rapture will occur halfway through the tribulation, but before the worst part of it occurs. The seven-year period is divided into halves – the "beginning of sorrows" and the "great ...
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Then, a Beast emerges from the Earth having two horns like a lamb, speaking like a dragon. He directs people to make an image of the Beast of the Sea who was wounded yet lives, breathing life into it, and forcing all people to bear "the mark of the Beast". The number of the beast the Bible says is "666". Events leading into the Third Woe: