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Nicholas I (reigned 1825–55) made Orthodoxy, Autocracy, and Nationality the main Imperialist doctrine of his reign. Orthodoxy, Autocracy, and Nationality (Russian: Правосла́вие, самодержа́вие, наро́дность; transliterated: Pravoslávie, samoderzhávie, naródnost'), also known as Official Nationalism, [1] [2] was the dominant Imperial ideological doctrine ...
In 1833, Emperor Nicholas I's minister of education, Count Sergei Uvarov, declared that the official national policy rested on three principles: the Orthodox faith, autocracy, and nationality. Nationality ( narodnost ) described the characteristic quality of the Russian people, its steadfast desire to strongly and loyally defend the ruling ...
Uvarov was responsible for coming up with the formula "Orthodoxy, Autocracy, and Nationality", the basis of his activities regarding public education. According to Uvarov’s theory, the Russian folk ( narod ) is very religious and devoted to the Emperor, so the Orthodox religion and Autocracy are unconditional bases of the existence of Russia.
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Download as PDF; Printable version; In other projects Wikidata item; ... Orthodoxy, Autocracy, and Nationality; P. Pamyat; People's Militia named after Minin and ...
In 1833, Sergey Uvarov, of the Ministry of National Education, devised a program of "Orthodoxy, Autocracy, and Nationality" as the guiding principle of the regime. It was a reactionary policy based on orthodoxy in religion, autocracy in government, and the state-founding role of the Russian nationality and equal citizen rights for all other ...
Hosking argued that the trio of "Orthodoxy, Autocracy, Nationality" had key flaws in two of its main pillars, as the church was entirely dependent and submissive to the state, and the concept of nationality was underdeveloped because many officials were Baltic German and the revolutionary ideas of nation states were a "muffled echo" in a system ...
Term Description Examples Autocracy: Autocracy is a system of government in which supreme power (social and political) is concentrated in the hands of one person or polity, whose decisions are subject to neither external legal restraints nor regularized mechanisms of popular control (except perhaps for the implicit threat of a coup d'état or mass insurrection).