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A painting representing Oaxaca Amerindians by Felipe Santiago Gutiérrez. Indigenous peoples of Mexico (Spanish: gente indígena de México, pueblos indígenas de México), Native Mexicans (Spanish: nativos mexicanos) or Mexican Native Americans (Spanish: pueblos originarios de México, lit.
Colorado River tribes (4 C, 7 P) Comecrudo ... Pages in category "Indigenous peoples in Mexico" ... La Junta Indians;
[5] [6] [7] Like most of the native names used to refer to the indigenous peoples of Mexico, the term Otomi is not native to the people to which it refers. Otomi is a term of Nahuatl origin that derives from otómitl , [ 8 ] a word that in the language of the ancient Mexica means "one who walks with arrows", [ 9 ] although authors such as ...
However, Oaxaca remained largely an agriculture-based economy with little development throughout the colonial period, following Mexican independence in 1821 and following the revolution of 1910. [citation needed] By the 1980s and 1990s, Oaxaca was one of Mexico's poorest states. The state, and the indigenous people in particular, had some of ...
The argument is about the fact that at the end of the 19th century, the protagonist Lola and her companions are assaulted on a road by a band of Seris Indians commanded by the chief Coyote Iguana. The young woman, a descendant of Catalans , is the only survivor of the attack; she remains in the care of the women of the tribe, and she will spend ...
Successful resistance leading to superior treatment of Native Americans in North and South America Mixtón War: 1540 1542 The Mixtón War was a rebellion by the Caxcan people of northwestern Mexico against the Spanish conquerors. [12] The war was named after Mixtón, a hill in Zacatecas which served as an Indigenous stronghold. Spanish victory
The Coahuiltecan appeared to be extinct as a people, integrated into the Spanish-speaking mestizo community. In 1827 only four property owners in San Antonio were listed in the census as "Indians." A man identified as a "Mission Indian," probably a Coahuiltecan, fought on the Texan side in the Texas Revolution in 1836.
Like other Indians in Mexico, the Southern Tepehuan celebrate the Christian holy days of Easter, the Feast of the Virgin of Guadalupe (12 December), Christmas, and village saints' days with spirited fiestas that are predominantly Mexican in character, during which the standard matachines are danced.