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A 1995 study notes that the caste system in India is a system of exploitation of poor low-ranking groups by more prosperous high-ranking groups. [227] A report published in 2001 note that in India 36.3% of people own no land at all, 60.6% own about 15% of the land, with a very wealthy 3.1% owning 15% of the land. [228]
[4] Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
Scholars have not determined the scope of tribal casteism; there are no systematic surveys of the over 700 tribes and 2,000 tribal petitioning communities in India—a population of more than 100 million. There are specific ethnographers who either focus on tribal casteism [4] or reference it in their work. [5]
[4] The paradigmatic ethnographic example of caste is the division of India's Hindu society into rigid social groups. Its roots lie in South Asia's ancient history and it still exists; [1] [5] however, the economic significance of the caste system in India has been declining as a result of urbanisation and affirmative action programs. A subject ...
The caste system in Kerala differed from that found in the rest of India.While the Indian caste system generally divided the four-fold Varna division of the society into Brahmins, Kshatriyas, Vaishyas and Shudras, in Kerala, there existed only two varnas: Brahmins and Shudras, out of these four, while others were classified as Avarna.
An article by Deepal Trivedi in 2019 suggests the combination OPT (OBC, Patidar, Tribals) is the new winning combination in Gujarat. It suggests these numbers for the major caste groups in Gujarat: OBC 43%, Patidar 12.6%, Tribals 15%, Muslims 10%, Scheduled castes 8%. The forward castes are Rajputs 6%, Brahmins 2%, Bania 2%, Jain 1%. [12]
[1] [2] [3] Sanskritisation has in particular been observed among mid-ranked members of caste-based social hierarchies. [ 4 ] In a broader sense, also called Brahmanisation, [ 5 ] it is a historical process in which local Indian religious traditions become syncretised , or aligned to and absorbed within the Brahmanical religion , resulting in ...
Homo Hierarchicus: Essai sur le système des castes (1966) is Louis Dumont's treatise on the Indian caste system. [1] It analyses the caste hierarchy and the ascendancy tendency of the lower castes to follow the habits of the higher castes. This concept was termed as Sanskritisation by MN Srinivas. [2]