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Family members expect to be addressed by the correct term that indicated their relationship to the person communicating with them. [6] Whenever wills clashed, it was expected, and even legally enforced, [4] that the will of the superior family member would prevail over the will of a junior family member. [3] In the Chinese kinship system:
A zupu (simplified Chinese: 族谱; traditional Chinese: 族譜; pinyin: zúpǔ; Pe̍h-ōe-jī: Cho̍k-phó͘) is a Chinese kin register or genealogy book, which contains stories of the kin's origins, male lineage and illustrious members. The register is usually updated regularly by the eldest person in the extended family, who hands on this ...
The Chinese gentry: studies on their role in nineteenth-century Chinese society (1955) online; Ch'u T'ung-tsu. Han Social Structure (Washington U. Press, 1972) Ch'u T'ung-tsu. "Chinese Class Structure and its Ideology" in Chinese Thought and Institutions, ed. J. K. Fairbank, 1957, online pp 235–250.
Family tree showing the relationship of each person to the orange person, including cousins and gene share. A family tree, also called a genealogy or a pedigree chart, is a chart representing family relationships in a conventional tree structure. More detailed family trees, used in medicine and social work, are known as genograms.
Outer kins (Traditional Chinese: 表親、外戚, lit. "outer family", "out of household") is the kinship clan in Chinese patriarchy. This term usually referred to the maternal and all descendants of female members of the clan. After a woman was married (transplanted“嫁”) into a man's family, her husband's family possessed her.
The relationship between parents and children is the most fundamental of the five cardinal relationships (Chinese: 五倫; pinyin: wǔlún) described by Confucius in his role ethics. [20] Filial piety, together with fraternal love, underlies this system. [21]
Traditional Chinese marriage (Chinese: 婚姻; pinyin: hūnyīn) is a ceremonial ritual within Chinese societies that involves not only a union between spouses but also a union between the two families of a man and a woman, sometimes established by pre-arrangement between families. Marriage and family are inextricably linked, which involves the ...
Attitudes about marriage have been influenced by Western countries, with more couples nowadays opting for western style weddings. Marriage in China has undergone change during the country's economic reform period, especially as a result of new legal policies such as the New Marriage Law of 1950 and the family planning policy in place from 1979 to 2015.