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Chapter II, Section 3h of the Indigenous Peoples' Rights Act of 1997 defines "indigenous peoples" (IPs) and "indigenous cultural communities" (ICCs) as: . A group of people or homogenous societies identified by self-ascription and ascription by others, who have continuously lived as organized community on communally bounded and defined territory, and who have, under claims of ownership since ...
Examples of services that fit this provision include social security through the Republic of the Philippines Social Services System, housing, vocational training and employment support through various efforts of the Department of Social Welfare and Development as well as complete health coverage through the PhilHealth "No Balance Billing" from ...
The National Commission on Indigenous Peoples (NCIP) is the agency of the national government of the Philippines that is responsible for protecting the rights of the indigenous peoples of the Philippines. [2] The commission is composed of seven commissioners. It is attached to the Department of Social Welfare and Development.
The Kapit-Bisig Laban sa Kahirapan – Comprehensive and Integrated Delivery of Social Services – National Community-Driven Development Program (Kalahi CIDSS–NCDDP) is the community-driven development program of the Philippine Government implemented through the Department of Social Welfare and Development.
The Philippine House Committee on Indigenous Cultural Communities and Indigenous Peoples, or House Indigenous Cultural Communities and Indigenous Peoples Committee is a standing committee of the Philippine House of Representatives.
Development of an organized system of communities, with laws enacted to promote social welfare and to protect nature, the spirits, and the people [3] Expansion of Indigenous educational systems and writing systems through focusing on belief systems, epics, and other mediums that exhibit good values of an egalitarian society [4] [5]
The Eskaya community has been the object of ongoing controversy, particularly with regards to its status as an indigenous group and the classification of the Eskayan language. Intense speculation in the 1980s and 1990s on the part of journalists and lay historians generated a number of theories that continue to be elaborated without resolution.
The National Commission on Indigenous Peoples (NCIP) [31] was born through the merging of the Office for Northern Cultural Communities (ONCC), and the Office for Southern Cultural Communities (OSCC) in the year 1997 through RA 8371 or "Indigenous Peoples' Rights Act of 1997". It is a highly specialized commission with different projects for ...