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On the Pathos of Truth" (German: Über das Pathos der Wahrheit) is a short essay by Friedrich Nietzsche concerning the motivation of philosophers to seek knowledge as an end in itself. Nietzsche identifies this motivation with pride. [1] On this point the essay prefigures theories concerning a destructive "will to truth" that Nietzsche ...
In this demand and the remarks on "plastic power" (HL, chapter 1), she recognizes an early form of what Nietzsche later called the "Dionysian". When Nietzsche describes the opposite state, in which a multitude of foreign influences and thoughts turn the person who is unable to assimilate and organize them into a "passive arena of confused ...
Nietzsche argues that more than what they value as "good" distinguishes noble and base. Even where agreement exists over what is good, what men consider a sufficient sign of possessing what is good differs (§ 194). Nietzsche describes love as the desire to possess a woman. The most unrefined form of the desire is also the most readily ...
Nietzsche here began to discuss the limitations of empirical knowledge, and presented what would appear compressed in later aphorisms. It combines the naivete of The Birth of Tragedy with the beginnings of his more mature polemical style. It was Nietzsche's most humorous work, especially for the essay "David Strauss: the confessor and the writer."
For just as the popular mind separates the lightning from its flash and takes the latter for an action, for the operation of a subject called lightning, so popular morality also separates strength from expressions of strength, as if there were a neutral substratum behind the strong man, which was free to express strength or not do so. But there ...
Continental philosophy is an umbrella term for philosophies prominent in continental Europe. [1] [page needed] Michael E. Rosen has ventured to identify common themes that typically characterize continental philosophy. [2]
Keep reading and find out how these 75 Nietzsche quotes will change how you view the world. ... 32. "But I need solitude, which is to say, recovery, return to myself, the breath of a free, light ...
Elisabeth Förster-Nietzsche compiled The Will to Power from Nietzsche's unpublished notebooks and published it posthumously in 1901. Because his sister arranged the book based on her own conflation of several of Nietzsche's early outlines and took liberties with the material, the scholarly consensus has been that it does not reflect Nietzsche ...