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Maimonides read Exodus 18:21, "men of power," also to imply that they should have a courageous heart to save the oppressed from the oppressor, as Exodus 2:17 reports, "And Moses arose and delivered them." Maimonides taught that just as Moses was humble, so, too, every judge should be humble. Exodus 18:21 continues "God-fearing," which is clear.
The Gemara read Exodus 21:4 to address a Hebrew slave who married the Master's Canaanite slave. The Gemara thus deduced from Exodus 21:4 that the children of such a marriage were also considered Canaanite slaves and thus that their lineage flowed from their mother, not their father.
The Mekhilta begins with Exodus 12, this being the first legal section found in Exodus. That this is the beginning is shown by the Nathan ben Jehiel and the Seder Tannaim v'Amoraim . [ 22 ] In like manner, Nissim ben Jacob proves in his Mafteach to Shab . 106b that the conclusion of the Mekhilta which he knew corresponded with that of the ...
Certain sexual activities between males (Hebrew: zakhar) involving what the Masoretic Text literally terms lie lyings (of a) woman (Hebrew: tishkav mishkvei ishah), [25] [26] [27] and the Septuagint literally terms beds [verb] the woman's/wife's bed (Greek: koimethese koiten gynaikos); [28] [29] the gender of the target of the command is ...
Patterns of Evidence: The Moses Controversy is a 2019 documentary film directed by Tim Mahoney and sequel to Patterns of Evidence: Exodus.It examines whether Moses directly wrote the events of the Exodus as an eye-witness account, and largely advocates for the traditional Mosaic authorship view that the "Five Books of Moses" (Pentateuch) were directly written by Moses himself, with the ...
This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
The Gemara counted only three verses in the Torah that indisputably refer to God's Kingship, and thus are suitable for recitation on Rosh Hashanah: Numbers 23:21, "The Lord his God is with him, and the shouting for the King is among them"; Deuteronomy 33:5, "And He was King in Jeshurun"; and Exodus 15:18, "The Lord shall reign for ever and ever."
Hebrew, Aramaic, and Judeo-Arabic texts are provided under a free license in the original and in translation. The website also provides a tool for creating source sheets. [7] Sefaria is maintained by an eponymous non-profit organization [8] [9] which employs 18 engineers. [10]