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In ancient Roman religion and mythology, Liber (/ ˈ l aɪ b ər / LY-bər, Latin:; "the free one"), also known as Liber Pater ("the free Father"), was a god of viticulture and wine, male fertility and freedom. He was a patron deity of Rome's plebeians and was part of their Aventine Triad.
The Munich Manual of Demonic Magic or Liber incantationum, exorcismorum et fascinationum variarum (CLM 849 of the Bavarian State Library, Munich) is a fifteenth-century goetic grimoire manuscript. The text, composed in Latin, is largely concerned with demonology and necromancy .
The Liber Linteus Zagrabiensis (Latin for "Linen Book of Zagreb", also known rarely as Liber Agramensis, "Book of Agram") is the longest Etruscan text and the only extant linen book (libri lintei), dated to the 3rd century BC, making it arguably the oldest extant European book.
The Aventine Triad was established soon after the overthrow of the Roman monarchy and establishment of the Republic. [5] Rome's majority of citizen commoners were ruled by the patricians, a small number of powerful, landed aristocrats who asserted a traditional, exclusive right to Rome's highest religious, political and military offices.
Dionysus is equated with both Bacchus and Liber (also Liber Pater). Liber ("the free one") was a god of fertility, wine, and growth, married to Libera . His festival was the Liberalia , celebrated on 17 March, but in some myths the festival was also held on 5 March.
Download QR code; In other projects ... Note that the book is titled "Liber L" rather than its later title "Liber AL". Date: 1909: ... Version of PDF format: 1.4
The Nuremberg Chronicle is an illustrated encyclopedia consisting of world historical accounts, as well as accounts told through biblical paraphrase.Subjects include human history in relation to the Bible, illustrated mythological creatures, and the histories of important Christian and secular cities from antiquity.
The Chronicon (Chronicle) or Temporum liber (Book of Times) was a universal chronicle written by Jerome.It was one of his earliest attempts at history. It was composed c. 380 in Constantinople; this is a translation into Latin of the chronological tables which compose the second part of the Chronicon of Eusebius, with a supplement covering the period from 325 to 379.