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Rabbi Levi said that the section beginning at Leviticus 19:1 was spoken in the presence of the whole Israelite people, because it includes each of the Ten Commandments, noting that: (1) Exodus 20:2 says, "I am the Lord your God," and Leviticus 19:3 says, "I am the Lord your God"; (2) Exodus 20:3 says, "You shall have no other gods," and ...
The name "Malachi" occurs in the superscription at 1:1 and in 3:1, although most consider it unlikely that the word refers to the same character in both of these references. According to the editors of the 1897 Easton's Bible Dictionary , some scholars believe the name "Malachi" is not a proper noun but rather an abbreviation of "messenger of ...
The form mal'akhi (literally "my malakh") signifies "my messenger"; it occurs in Malachi 3:1 [10] (compare to Malachi 2:7, but this form would hardly be appropriate as a proper name without some additional syllable such as Yah, whence mal'akhiah, i.e. "messenger of Yah". [11] In the Book of Haggai, Haggai is designated the "messenger of the L ORD."
Joseph identified by his brothers (1789 painting by Charles Thévenin). In the first reading, Judah approached Joseph, whom he likened to Pharaoh, and recounted how Joseph had asked the 10 brothers whether they had a father or brother, and they had told him that they had a father who was an old man (Jacob), and a child of his old age who was a little one (Benjamin), whose brother was dead, who ...
Zechariah 14:9: "And the Lord shall become King over all the earth; on that day shall the Lord be one, and His name one." [36] Malachi 2:10: "Have we not all one father? Has not one God created us? Why should we betray, each one his brother, to profane the covenant of our forefathers?" [37] In Second Temple literature:
Prosperity theology (sometimes referred to as the prosperity gospel, the health and wealth gospel, the gospel of success, seed-faith gospel, Faith movement, or Word-Faith movement) [1] is a religious belief among some Charismatic Christians that financial blessing and physical well-being are always the will of God for them, and that faith, positive scriptural confession, and giving to ...
From the time of the early Church, the practice of seven fixed prayer times has been taught, which traces itself to the Prophet David in Psalm 119:164. [6] In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with ...
The litany was prefaced with an "Exhortation to Prayer", which was a homily-styled discourse on the nature of prayer. The "Exhortation" was intended to be read in public before the procession started. [10] Published on 27 May 1544, the litany was the first authorised English-language service. [1] It was to be used for Rogation and Lenten ...