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Deities in Hinduism are as diverse as its traditions, and a Hindu can choose to be polytheistic, pantheistic, monotheistic, monistic, even agnostic, atheistic, or humanist. [ 1 ] [ 2 ] [ 3 ] The terms and epithets for deities within the diverse traditions of Hinduism vary, and include Deva , Devi , Ishvara , Ishvari , Bhagavān and Bhagavati .
In Hinduism, there are diverse approaches to conceptualizing God and gender.Many Hindus focus upon impersonal Absolute which is genderless.Other Hindu traditions conceive God as bigender (both female and male), alternatively as either male or female, while cherishing gender henotheism, that is without denying the existence of other gods in either gender.
Many forms of Hinduism believe in a type of monotheistic God, such as Krishnaism with polymorphic theism, some schools of Vedanta, and Arya Samaj. [ 60 ] [ 61 ] [ 62 ] Advaita Vedanta , for instance, espouses monism , and holds Brahman to be unchanging and undifferentiated from reality.
The Hindu pantheon is composed of deities that have developed their identities through both the scriptures of Hinduism as well as regional traditions that drew their legends from the faith. Some of the most popular deities of the Hindu pantheon include: Statue of Ganesha. Ganesha, also called Vinayaka and Ganapati, is a son of Shiva and Parvati ...
Hindus subscribe to a diversity of ideas on spirituality and traditions, but have no ecclesiastical order, no unquestionable religious authorities, no governing body, no prophet(s) nor any binding holy book; Hindus can choose to be polytheistic, pantheistic, monotheistic, monistic, agnostic, atheistic or humanist. [11] [12] [13]
Hindus subscribe to a diversity of ideas on spirituality and traditions, but have no ecclesiastical order, no unquestionable religious authorities, no governing body, nor a single founding prophet; Hindus can choose to be polytheistic, pantheistic, monotheistic, monistic, agnostic, atheistic or humanist.
Hinduism, otherwise a highly polytheistic, pantheistic or monotheistic religion, also tolerated atheistic schools. The thoroughly materialistic and anti-religious philosophical Cārvāka school that originated around the 6th century BCE is the most explicitly atheistic school of Indian philosophy.
The denominations of Hinduism, states Julius Lipner, are unlike those found in major religions of the world, because Hindu denominations are fuzzy with individuals revering gods and goddesses henotheistically, with many Shaiva and Vaishnava adherents recognizing Sri (Lakshmi), Parvati, Saraswati and other aspects of the goddess Devi.