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The Book of Sirach (/ ˈ s aɪ r æ k /) [a], also known as The Wisdom of Jesus the Son of Sirach, [1] The Wisdom of Jesus son of Eleazar [2] or Ecclesiasticus (/ ɪ ˌ k l iː z i ˈ æ s t ɪ k ə s /), [3] is a Jewish literary work, originally written in Biblical Hebrew.
This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old?
Painting of the parable, by Jacob Willemszoon de Wet, mid-17th century. The Parable of the Workers in the Vineyard (also called the Parable of the Laborers in the Vineyard or the Parable of the Generous Employer) is a parable of Jesus which appears in chapter 20 of the Gospel of Matthew in the New Testament.
The opening leaves of the text are lost, so the Passion begins abruptly with the trial of Jesus before Pilate, after Pilate has washed his hands, and closes with its unusual and detailed version of the watch set over the tomb and the resurrection. The Gospel of Peter is more detailed in its account of the events after the Crucifixion than any ...
Matthew 27:3 is the third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse returns to the story of Judas Iscariot who, in the previous chapter , had accepted payment to betray Jesus to the Jewish authorities.
John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible.It deals with Jesus' conversation with Nicodemus, one of the Jewish pharisees, and John the Baptist's continued testimony regarding Jesus.
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is the most popular verse from the Bible [1] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
This verse departs somewhat from the structure of the previous Antitheses. The standard pattern was after presenting the former rule to present the new one, then explain it, then present examples. Here Jesus presents the new rule "swear not at all" and then moves directly to examples. The explanation for the new rule waits until Matthew 5:37. [1]