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The International Critical Commentary (or ICC) is a series of commentaries in English on the text of the Old Testament and New Testament. It is currently published by T&T Clark , now an imprint of Bloomsbury Publishing .
Revelation 8 is the eighth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate.
Henry recommended Matthew Poole's Synopsis Criticorum for a more technical analysis. [14] Henry's Commentary identifies the "man of sin", the focus of latter day apostasy, and the Antichrist as the papacy in his interpretation of 2 Thessalonians 2:3. The commentary lists three "blasphemous titles" which it states have been attached to the ...
As a result of linking this motif with the cited passage of the Book of Revelation, the casting of Satan down from heaven, which other versions of the motif present as an action of God himself, has become attributed to the archangel Michael at the conclusion of a war between two groups of angels, of whom (because of the mention of the dragon's ...
The interpretation of Isaiah 9:1–2 by the author of the Gospel of Matthew has led Christian authors to hint at its messianic applications. [43] While the Gospel of Matthew modifies a Greek Septuagint interpretation of scripture (Isaiah 8:23–9:2), [38] in the Masoretic text it refers to the "region of the nations". [44]
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
English writers: Matthew Poole, Annotations (1700), 2 volumes Folio (Genesis-Isaiah 58 written by Poole; Isaiah 59–Revelations by friends), the basis of subsequent reprints); Matthew Henry, An Exposition of the Old and New Testaments(1708-1710), 5 volumes, Folio (modern editions derive from early 19th century editions); Mayer; Samuel Clark ...
Third is that the verse is not a prophetic saying but simply reflects an Old Testament requirement for the Messiah to be held in contempt, (Psalm 22:6–8; 69:9–11, 19–21; Isaiah 53:2–4, 7–9) which they argue Nazarenes were (John 1:46; John 7:52). [82] Mark 1:2–3 quotes from both Malachi 3:1 and Isaiah 40:3 but attributes to Isaiah only.