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Aggañña Sutta is the 27th sutta of the Digha Nikaya collection (Pāli version [1]). The sutta describes a discourse imparted by The Buddha to two brahmins, Bharadvaja and Vasettha, who left their family and varna to become monks. The two brahmans are insulted and maligned by their own caste for their intention to become members of the Sangha.
Castes in India: Their Mechanism, Genesis and Development was a paper read by B. R. Ambedkar at an anthropological seminar of Alexander Goldenweiser in New York on 9 May 1916. It was later published in volume XLI of Indian Antiquary in May 1917. In the same year, Ambedkar was awarded a PhD degree by Columbia University on this topic. [1]
The definition of Croatian ethnogenesis begins with the definition of ethnicity, [1] according to which an ethnic group is a socially defined category of people who identify with each other based on common ancestral, social, cultural or other experience, and which shows a certain durability over the long period term of time. [2]
The Roman historian Publius Cornelius Tacitus was a prolific ethnographer in antiquity. The term ethnography is from Greek (ἔθνος éthnos "folk, people, nation" and γράφω gráphō "I write") and encompasses the ways in which ancient authors described and analyzed foreign cultures.
Irfan Habib, an Indian historian, states that Abu al-Fazl's Ain-i Akbari provides a historical record and census of the Jat peasant caste of Hindus in northern India, where the tax-collecting noble classes , the armed cavalry and infantry (warrior class) doubling up as the farming peasants (working class), were all of the same Jat caste in the ...
Ecological anthropology is a sub-field of anthropology and is defined as the "study of cultural adaptations to environments". [1] The sub-field is also defined as, "the study of relationships between a population of humans and their biophysical environment ". [ 2 ]
The first chapter deals with the duties and functions of the king. The second elaborates on the duties of the crown prince and other administrators of the state. The third chapter puts forth the general rules of morality. The fourth is the largest chapter in the work, which is divided into seven parts.
The term "tribe" was in common use in the field of anthropology until the late 1950s and 1960s. The continued use of the term has attracted controversy among anthropologists and other academics active in the social sciences with scholars of anthropological and ethnohistorical research challenging the utility of the concept.