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[5] Abarbinel paraphrases Isaiah 18:4 "my dwelling place, which is the body, for that is "the tabernacle of the soul"." [6] "House not made with hands, eternal in the heavens": can be interpreted as "glorified body" after resurrection, or "the holy house" in the world to come, [7] which might be intended in Isaiah 56:5 or Proverbs 24:3. [2]
Papyrus 124 contains a fragment of 2 Corinthians (6th century AD). The Second Epistle to the Corinthians [a] is a Pauline epistle of the New Testament of the Christian Bible.The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the church in Corinth and Christians in the surrounding province of Achaea, in modern-day Greece. [3]
For 2 Corinthians 13:14, the KJV has: 12 Greet one another with an holy kiss. 13 All the saints salute you. 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. In some translations, verse 13 is combined with verse 12, leaving verse 14 renumbered as verse 13. [149]
2 Corinthians 3 is the third chapter of the Second Epistle to the ... This chapter is divided into 18 ... this means freedom from the law (cf. Galatians 5:18) and the ...
The essential meaning of the koinonia embraces concepts conveyed in ... (1 Corinthians 10:18–20) fellow Christians, their sufferings ... (2 Corinthians 5:8) ...
In his doctoral work, [2] supervised by Jan Lambrecht, and in subsequent publications, he has argued that the genesis of Paul's use of the concept of reconciliation in reference to the divine-human relationship in 2 Cor 5:14-21 is to be sought in Paul's theological reflection on his personal experience of an initial reconciliation with the ...
In the Epistle to the Hebrews, Jesus is called an "Apostle" and a "High Priest" in 3:1, the preparation for the two titles being the preceding text of Hebrews 2:5-18 which present the two functions of Jesus: as an Apostle he represents God to humanity and as a High Priest he represents humanity to God. [143]
For example, Paul's First Epistle to the Corinthians may be written as "I Corinthians", using the Roman numeral "I" rather than the Arabic numeral "1". [3] The Christian Writer's Manual of Style, however, recommends using Arabic numerals for numbered books, as in "2 Corinthians" rather than "II Corinthians". [4]