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Tawhid [a] (Arabic: تَوْحِيد , romanized: tawḥīd, lit. 'oneness [of God ]') is the concept of monotheism in Islam . [ 2 ] Tawhid is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests.
Jawharat al-Tawhid (Arabic: جوهرة التوحيد, lit. ' The Gem of Monotheism ') is a popular didactic poem on the Ash'ari creed , [ 1 ] consisting of one hundred and forty-four (144) rajaz verses, authored by the Egyptian Maliki scholar Ibrahim al-Laqqani (d. 1041/1631).
Aqidah comes from the Semitic root ʿ-q-d, which means "to tie; knot". [6] (" Aqidah" used not only as an expression of a school of Islamic theology or belief system, but as another word for "theology" in Islam, as in: "Theology (Aqidah) covers all beliefs and belief systems of Muslims, including sectarian differences and points of contention".) [7]
Al-Tawhid: Its Implications for Thought and Life is a book by Isma'il Raji al-Faruqi, first published in 1982. The work explores the central Islamic concept of Tawhid , the oneness and unity of God, and its implications for various aspects of life and thought.
Al-Ikhlāṣ (Arabic: الْإِخْلَاص, "Sincerity"), also known as the Declaration of God's Unity [1] and al-Tawhid (Arabic: التوحيد, "Monotheism"), [2] is the 112th chapter of the Quran.
The People of Monotheism may translate several Arabic terms: . Ahl al-Tawḥīd (Arabic: أهل التوحيد), a name the Druze use for themselves. Literally, "The People of the Unity" or "The Unitarians", from tawḥid, unity (of God).
The Tawḥīd al-Mufaḍḍal (توحيد المفضل, 'Declaration by al-Mufaddal of the Oneness of God'), also known as the Kitāb fī badʾ al-khalq wa-l-ḥathth ʿalā al-iʿtibār ('Book on the Beginning of Creation and the Incitement to Contemplation'), [1] is a ninth-century treatise concerned with proving the existence of God, attributed to the early Shi'i Muslim leader al-Mufaddal ...
tawhid al-ibada (servitude): the commitment of religious or spiritual duties to God without intermediaries and that religious or spiritual practises must be limited to Islamic sources. [48] [49] For abd al-Wahhab, tawhid al-ibada was the decisive factor to determine the identity of a Muslim and also the execution of tawhid al-rububiyyah.