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Folk music includes both traditional music and the genre that evolved from it during the 20th-century folk revival. The term originated in the 19th century but is often applied to music that is older than that. [citation needed] The earliest American scholars were with The American Folklore Society (AFS), which emerged in the late 1800s.
During the 19th century, the white community used as a propaganda tool African-American folklore to push Black stereotypes. White authors would use folklore to perpetuate ideas such as African-American Vernacular appearing weird and grammatically unstructured. [7] The spread of these ideologies began during the rise of the minstrel show.
The British Folklore Society was established in 1878 and the American Folklore Society was established a decade later. These were just two of a plethora of academic societies founded in the latter half of the 19th century by educated members of the emerging middle class. [29]
Folk art in the United States refers to the many regional types of tangible folk art created by people in the United States of America.Generally developing in the late 18th and early 19th centuries, when settlers revived artistic traditions from their home countries in a uniquely American way, folk art includes artworks created by and for a large majority of people.
Calamity Jane – United States, a frontierswoman, sharpshooter, and storyteller in the American West of the late 19th century. Jigger Johnson – United States, a legendary lumberjack, trapper, and fire warden for the U.S. Forest Service who was known throughout the Eastern United States for his many exploits. [32] [33]
Supernatural animals, often hybrids, sometimes part human, whose existence has not or cannot be proved and that are described in folklore, but also in historical accounts written before history became a science. For fictional creatures of the United States created with sardonic intent, see Category:Fearsome critters.
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The historical accuracy of many of the aspects of the John Henry legend are subject to debate. [1] [2] According to researcher Scott Reynolds Nelson, the actual John Henry was born in 1848 in New Jersey and died of silicosis, a complication of his workplace, and not due to proper exhaustion of work.