Search results
Results From The WOW.Com Content Network
The Saraswati Shloka (Sanskrit: सरस्वती श्लोक, romanized: Sarasvatī Śloka) is a Hindu prayer. It is traditionally chanted by a student before their commencement of studies. It is traditionally chanted by a student before their commencement of studies.
Meaning: When Madhusudana, the master of speech, came to navadvipa, Mathuranatha tarkavagisha (who was the foremost navya naiyayika during those times) trembled (with fear) and Gadadhara (another logician of great repute) became afraid. A few words about the authors. Madhusudana Sarasvati is a towering giant among advaitins.
The Saraswati Vandana (Sanskrit: सरस्वती वन्दना, romanized: Sarasvatī Vandanā) is a Hindu mantra. It is addressed to the goddess Saraswati , the goddess of knowledge, music, art, speech, wisdom, and learning.
The text opens with benediction unto goddess Saraswati. [26] This benediction, also found in other Upanishads of Krishna Yajurveda, begins with "Do thou protect us, do thou preserve us". [ 3 ] [ 27 ] She is praised as the essence of truth, universal empress, who manifests in all things, nourishing minds and souls, and asking for her blessing ...
The Nadistuti sūkta from Hymn 75 of the 10th mandala of the Rigveda. The Nadistuti Sukta (Sanskrit: नदीस्तुति सूक्तम्; IAST: Nadīstuti Sūktam), is the 75th hymn (sukta) of 10th Mandala [1] of the Rigveda.
The Shri Guru Charitra is a book based on the life of Shri Nrusimha Saraswati (a.k.a Narasimha Saraswati), written by the 15th-16th century poet Shri Saraswati Gangadhar. The book is based on the life of Shri Narshimha Saraswati, his philosophy and related stories. The language used is the 14-15th century Marathi.
Sarasvati is a Sanskrit fusion word of saras (सरस्) meaning "pooling water", but also sometimes translated as "speech"; and vati (वती), meaning "she who possesses". Originally associated with the river or rivers known as Sarasvati, this combination, therefore, means "she who has ponds, lakes, and pooling water" or occasionally ...
The goddess is depicted yellow in colour with four heads and four(or six) arms. Like Brahma, she holds a japamala, a kamandalu (water pot), a lotus stalk, bells, vedas and the trident while she is seated on a hamsa (identified with a swan or goose) as her vahana (mount or vehicle).