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Malik Dinar (Arabic: مالك دينار, romanized: Mālik b. Dīnār , Malayalam : മാലിക് ദീനാര്) (died 748 CE) [ 2 ] was a Muslim scholar and traveller. He was one of the first known Muslims to have come to India in order to teach Islam in the Indian Subcontinent after the departure of King Cheraman Perumal .
Malik ibn Nuwayra (Arabic: مالك بن نويرة: died 632), was the chief of the Banu Yarbu, a clan of the Banu Hanzala, which was a large section of the powerful tribe of Bani Tamim. Muhammad had appointed Malik as an officer over the Banu Yarbu clan to collect zakah and send them to Medina .
Malik was born as the son of Anas ibn Malik (not the Sahabi with the same name) and Aaliyah bint Shurayk al-Azdiyya in Medina, c. 711. His family was originally from the al-Asbahi tribe of Yemen , but his great grandfather Abu 'Amir relocated the family to Medina after converting to Islam in the second year of the Hijri calendar , or 623 CE.
The Sharqi dynasty was founded by Malik Sarwar, a eunuch slave of probably African origin. [4] [5] [6] He was succeeded by his adopted son, Malik Qaranfal, who was previously a Hindu slave-boy and water-bearer of Firoz Shah Tughlaq. [7] However, according to a contemporary writer, Yahya Sarhindi, Malik Qaranfal was a member of the Sayyid ...
Malik Dinar was a native Indian slave who served as general in Khalji dynasty of Delhi Sultanate. He served as subordinate officer Malik Kafur and was also a Shihna-yi pil or intendant of elephantry [ 1 ] and was sent by Kafur to suppress rebellion in Gujarat.
Al-Malik al-Zahir Rukn al-Din Baybars al-Bunduqdari (Arabic: الْمَلِك الظَّاهِر رُكْن الدِّين بَيْبَرْس ...
Malik ibn al-Nadr (Arabic: مَالِك ٱبْن ٱلنَّضْر, romanized: mālik ibn annaḍr) was an ancestor of the Islamic prophet Muḥammad. He was the son of al-Nadr . [ 1 ]
The Mālikī school primarily derives from the work of Malik ibn Anas, particularly the Muwatta Imam Malik, also known as Al-Muwatta. The Muwaṭṭa relies on Sahih Hadiths , includes Malik ibn Anas' commentary, but it is so complete that it is considered in Maliki school to be a sound hadith in itself. [ 2 ]