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The Six Paths [1] in Buddhist cosmology [2] are the six worlds where sentient beings are reincarnated based on their karma, which is linked to their actions in previous lives. These paths are depicted in the Bhavacakra ("wheel of existence"). [3] The six paths are: [4] the world of gods or celestial beings ; the world of warlike demigods
Modern developments in Vedanta include Neo-Vedanta, [5] [6] [7] and the philosophy of the Swaminarayan Sampradaya. [ 8 ] Most major Vedanta schools, except Advaita Vedanta and Neo-Vedanta, are related to Vaishnavism and emphasize devotion ( Bhakti ) to God , understood as Vishnu or a related manifestation .
The systematic presentation of Hindu monotheism as divided into these four paths or "Yogas" is modern, advocated by Swami Vivekananda from the 1890s in his book Raja Yoga. [3] [4] They are presented as four paths to God suitable for four human temperaments, viz. the active, the emotional, the philosophical and the mystic. [5]
This is a manual written for the One Laptop Per Child project explaining how to use e-books effectively. It includes topics like how to find free e-books, the different e-book formats available, how to create e-books in each format, methods of scanning bound and printed books to create e-books out of them, and options for publishing e-books including the Internet Archive, Project Gutenberg ...
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic poem Mahabharata.
In summary, the second chapter of the Bhagavad Gita, Samkhya Yoga, is a profound discourse on the nature of the self, the importance of selfless action, and the path to spiritual enlightenment. Krishna teaches Arjuna to transcend the dualities of life, cultivate detachment, and embrace a disciplined and balanced approach to challenges.
Two Paths. Explains Yama 's teaching about the human being as possessing five layers of consciousness, and being required by life to continually make choices between the pleasant ( preya ) and the beneficial ( shreya ); [ 15 ] introduces image of the body as a chariot, and the senses as five unruly horses.
Satta sambojjhaṅgā: satta – seven; sam- - a prefix meaning complete, full, highest; bojjh(i) < bodhi – an abstract noun formed from the verbal root *budh-(to awake, become aware, notice, know or understand) corresponding to the verbs bujjhati (Pāli) and bodhati or budhyate (Sanskrit);